The True Intellectual System Of The Universe, fol. 685
Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.83.
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The machine reads it as
- ps MIM
- D,
- N 31
- 11.
- bat
- 118
- 13
- H15
- det.
- ut
- Triccilaea elC
- Cutticienely consured by the Learned Harvey, in his Book of Cenerati
- on That ibe Seed doth Materially enter, into the Composition of ihe F8B:
- Poisit all alons Precarious and Exceprionable; nor does it extend
- ac alt co che Disferences chat are in sereral Animals, Ox OHFer che
- least Reason, why an Animal oF one Species or Kind, mighe nOc BC
- l’ormed out oF the Sced oF anotHer.
- Uis here indeed Pretended by chese Mechanick Theists, that Finat
- Canses, cheretore ouxhr notto be or any Rcsard eo à Philolopher.
- because we Bould noc arrorate 10 Our selves 1o be a5 Wise as C0d
- Almiptuy is, or to be Privy 10 his Secrets. Phus in che Meraphysicat
- Meditations; atq; ob hanc 2nicam Rationem torum illud Causarum
- senus, quod a Fine peri solet, in kebus Physicis nullum 2 sum habere
- existimo; non enim absque remeritate me puto, investisare posse Fines
- Dei. And again likemise in che Principles of Philosophy. Nullas unquam
- Rationes circa Res Naturales, à Fine quem Dens aut Natura in iis faci-
- endis sibi proposuit, admittimus, quia non tantum nobis debemus arrosare.
- ut ejus consiliorum participes esse possimus. BUEThC OuCstiOnISNOE, WVhe-
- Cher me con alvazs reach coche Endsof Cod almishty, and knon
- ohac is absolutety Best in every case, aud accordinsly makce Conclu.
- hions, chat chereretore che chinx is, or ouxheto bc (o; but, WhechCE
- any chins ac all, vere made br God, For Endsand Good, Otherwise
- han vould OF ic SEIE have relulced Trom the Fortuitons Motion Ot
- Malter. Nevertheless me sec no Reaton ac all, why ic Mould BC
- Chouxhie Presumption, Or Entrusion inco che Secrets oF God Almixher
- attiem, chac eres vere made by tim For the End of secins (and
- ecordinelus (o concrived as mixhe bese conduce thercunto) and
- Cars Cor ihe End OE Hearine, and che like. This beins (0 plain, chat
- noctime buc sottiso scupidiiy, or atheistick incredulity (mastred pertraps
- muder an Hypocricical Veil oE Humility) can makee any douDi there-
- DE
- And cherctore Aristorle justly reprehended Anaxagoras, For thac
- ablurd aphorism oE tis, diee rd xeicas exciv, reoupcorator civet 2co-
- 7 ardeconov, That Man mas therefore the Wisest (or most Solert) of all
- inimals, because he Chanced to have hands. He noc doubcins 10aF.
- LIII On ThC C ONTTarY; d’nogor diie r DecujcratoV Eiva = ECoCV XCi95
- W DborE ael dhaeveuet n De arBeCONO DeSVuD, dorapdsce
- ExcV.
- naes EraesOV. goOrnc Zd si avarin SSVaL aMoN av1 S5, i r av
- 165 Epora Degaivaes avauulus. That il mas far more reasonable 10 ihinke.
- ibat becanse Man vas ihe Wisest (or most Solert and ActivC) os all A-
- imals, iherefore he had Fands siven him. For Nature (Paict he) di
- pributerto as a Wise man dott, ohat is suitable to every one; and it is
- more Proper 10 sive Pipes to one ibat hath Musieal Skillu than upon him
- ibat hath eipes, 1o beston Mnsical Still.
- Nheretore chele Mechanick Theists would Furcher, alledge, and that
- Lihlome more Colour ot Realon; Thac it is belon cheDignier oE
- od Almixhey, 1ocondescend eo all chose mean and triviat Offices.
- and ro do che Thines OF Nature himelt immediacly; as al(0 chac ie
- hould De bur a Borch in Nature, it the Desects thereoE Were everr
- vhere co be suxplicd by Mtiracle. Buc cochis allo chie Reply is catie:)
- hac chough che Divine Wisdom ic (elF concriredche Syltem oF the
- hole W orid, For ends and Cood, Vet Nature, a5 au Inferiour Mine-
- se
Cite
The True Intellectual System Of The Universe, fol. 685. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066509719:0705?run=74