The True Intellectual System Of The Universe, fol. 767
Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.82.
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The machine reads it as
- et
- 1
- 13
- et
- His.
- s+
- ih
- du
- 53
- DrC
- CHAD. IV.
- Incorporeal Deicy. C onfuted.
- istine, but al(o oFaIL Possibilities; wrtich plainly implies and suxposes che
- Actual Existence oF a Being infinitely Poverful, thac conld Produce
- chem. So chac che proper Object, oF Mind and Understandine, i5 2
- Persect Beine, and allChe ExtenF OF itS Pover; Wrtich Pertect Bcinx
- Comprehendins it sel(and che Extent of its omn Pover, Ox the Possibi
- ties os all thines, is he First Original aind, oF Wwhich all other Minds
- Partake. Wherelore vere there no perfect omnipotent Being, Com-
- prehendins ic sels, and its omn Porver or aUlthe Possibilities of thines:
- che intellisible Objects of ihe Mind and Edeas, mult hare come trom
- Nochins.
- Honever ic hach been alreadr proved Trom chis Principle, Nothine
- Trom Nothine, that the Pomers ot sense and Onderstandine, ox the Pnti-
- cies OF Soul and Mind, could nerer have Resulced, From any Modi-
- fications OF Senstes Masrer Wrhatloerer. Wheretore since it is Mathema-
- tically certain, chac our Humane souls and Persons, could nocPostibly
- trave been Generate d out oF Marters one oFthele Tuo chines will un-
- deniably sollon; Thac Ficher chex must all hare Existed OF Them-
- selres Trom Eternity Onmade, or E Ise have been Created BE En dilcor, out
- os an Antecedent Non-Existence, by a Persect Onderstandine Beine 2n.
- made, or atleast have Derired their whole Substance From it. S0 chac ic
- 1s. altogether as certain, thac there is a Ood, as chat our Hlumane souls
- and persons, did nor alI Existtrom Eternity Of Themselves. Aud chac
- Cheremust be some Eternal Onmade Mind, hach becn already Demon-
- Eraced also, trom che Came Principle, Nothine ont of Nothine. ThuS
- have We abundanely confuted, ehie second atheistick argumentation,
- chat chere can Deno Omnipotence nor Divine Creation, becaule Nothine
- ean be Made ont of Nothine; e havine plainly emed thac chis very
- Principle, in che Tre Sense chiereot, aftordecti a Demonstration For
- phecontrals.
- S3
- He six Follomine atheistick Areumentations, drivine al et
- rvo chines, First, che Disprovins oF au incorporeal, and ther
- Corporeat Deity: (From Boch wrhich, e Aes conceire il
- mulcFollon oE necestiey, thac ehere can l ehe ac al1) we MalI cakC
- heul all together, and in ordexto the ConfutatION OE FHCM, PEFLONH
- chele Three ThinSS. FirH, Wve MaII Ansiver che Atheistick aren
- ions, asainst an Incorporeal Deiry, (concained in EdC Le a LourB
- seads.) Secondly, ine Mallstiem, chac srom the rery Principles ol
- ene atheistick corporealism, (as reprelenced in che Fisth aud sixth
- reads) Incorporeal Substance is Demonstrable. L s Lal CHCKC
- preumentations also, axaint a Corporeat Deity, (in the Seventh anc
- beins undeniabiy Incorporeal substance, ele LWotollonins atheistict
- eh dections) prode aelher inscenificant.
- Ne begin wich ene st O Chele, Lolter che invalidisy oF che
- heistick areumentations, axain an Incorporeal Deity. Ic hach been
- alreadis
Cite
The True Intellectual System Of The Universe, fol. 767. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066509719:0787?run=74