The True Intellectual System Of The Universe, fol. 888
Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.73.
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The machine reads it as
- No Incerest in Atheilm.
- BOOnL.
- ced; he mult necdshave a Desporick Pomer over all; ond every chins
- erhracsoever be Naturalty subject and Obsequious eo him. And Fince
- no Body can postibly Nove it sels, chac which tirst moved Marser, must
- OF necestier De Incorporeat; nor could it move it by Local Morion,
- 38 one BOdy moves anOtHeF, Or aS Fneines and Machines move, by
- Truscon or Pulsion, cher beine belore moved, but must do it by anocher
- Kind oF action, uch aS is HOC Local Morion, nOr Heserocinesle, but Au-
- rocinesse; chac is, by Cogitarion. Wheretore chat Conceit oF thC A.
- theists, Chat an Incorporeal Deisr conld noc postibly move che Matier
- oF che Worid, because ic would run chrouph ic, and couid nOE
- Fasten or lay hold chereupOn; is ABTrd, Because chis moves MaLteF
- noc Acchanically, but vitally, and by cocitation ouly. And chat a
- Coeitative Beins aS Such, hacha Natural Imperium over Matser and
- Pover OE Movinsit wichout any ensines or Machines, is unquesti-
- onably certain, even from ouroun souls; irtich move our Bodies
- and Command chem every way meerly by Will and Thoveht. And
- a Persect Minci, prCSIding OVeT FhCMAECF OF thc Whole worid, could
- much more irrelistiblr, and wich Infinitely more case, movethe Wrhole
- Corporeat 2 niverse, mecely byWill and Cogitation; chen We can Oux
- Bodies.
- THC LaC Fead of arheistick areumentation, is Nom Interest:
- And Firs, ehe Atheists vould perswade, chac ic isthe interest of
- mankind inGeneral, and of every particular person, that there sould
- beno Cod, ihat is, no Beine Insinitely Poversul, that hath no LaW
- but ils orn Will; and therefore may puniss whom he pleases Eternally
- aster Death.
- Po which our FirSERepIY iS; ThaLiF there bea God, and Souls
- beImmorcal, chen is ic noc any mans Thinkcing ochermise, ihac will
- alcer che Case, nor aftord ihe arheists any Relict against chose two
- Imagined Evils OF cheirS. For Things are sullen, aud will bC aS
- ehey arc, whac ever we Think chem, or Wimchem tobC: and
- men will at laR discover cheir PrrOur, Wrhen perhaps it may be
- 100 lacc. Wistine is no Provine; aud cherelore chis atheistick Ar-
- cument, Crom lacerest, isno Argumene at aIl against che Existence oF
- a Cod, it beins nochins buc che isnorant rict, and vain detire OFBe-
- Sorted Atheists.
- In chenext place chis Wissos Atheists, is allogether Counded, uxon
- aMistahen Notion OC God almiehey 100, Thache is nochins but Ar-
- bitrary Will omnipotent; Wrhrich indeed is noc che most Desirable
- ching. Buc as ichach been osten declared, che W ill os God is he Will
- OE Goodnes, Justice and Wisdom ic (elE Omnipotent. Elis Will is nOE
- meex WilI, Tuch astach no ocher Reason bchdes it TelF; but it is Lau,
- Equity and Chancery; it is che rd deor, Or Oneht it sels, Decrecins,
- Willins, and Acting. Neicher does God Punistr any, out ot a de-
- lixhe in Punictimene, or in che Pvil and SufTerins OF FhC PerIOnS PU-
- nichedi buc cochose wvho are nOL aviatoi, altosether incurable, d’nn
- ialecta, his Punistoment is Physick, in order to cheir recovery and a-
- mendent; C0 chac chc sourse and Fonntain cherCOF is Coodness 10
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- chone 2C
- cenen
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Cite
The True Intellectual System Of The Universe, fol. 888. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066509719:0908?run=74