A Discourse Concerning the True Notion Of The Lord's Supper, fol. 40
Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.91.
Original at the GWLB · Page image · Annotations (IIIF) · Download text
The machine reads it as
- The First Sermon.
- have all cheir Relision in erricines and papers, chinte cher are nou
- completelr Furnited wich all kind or knoledse concerninq Christ;
- and Wrhenther sec all cheir leares lyins aboucchem, chey chink chey
- have a ∞00dIy Rock oE hnomledge and truch, and cannot possibir
- miss oF the wayeoflearen; asif Relision mere nochins bui a liecle
- B00k crast, amere Paper- skill.
- BuLiFS. Johns rule here be po0d, we must noc judze oF our knon-
- ing oF christ by our stcill in Books and Papers, buc by our lecpins ot
- his Commandmenes. And chat PFear will diseover many otus (notmich.
- standins alI ehis Lishe irhich e b0as oF round aboutuS) co hare no-
- ching buc Ferptian Dartenels wichin uxon our Bearts.
- The vulsar Tort chink chat cher leno Christ enough out ol cheir
- Erecds and Cacechisms and Confestions oF F’airh: and it cher have but
- a licele acquainced chemselres with chele, and likse Parrors conned che
- vords ofchem, ther donbe noc but chac ther are sufticiener instruet.
- ed in aIl the mysteries ot cheKingdom ofHlearen. Manr ofthemore
- Jearned, il chey ean buc irangle and dispute about christ, imagine
- chemselvesto beoronn great proticienes in the School oF Christ.
- The greatest part oF the morid, wrhecher learned or unlearned,
- chinke chac chere is no necd oF purgins and purifvins OF their heaRIS
- For cherighekenomledse oF Christ and his Cospel; buc choushcheir
- lives benever (0 wiched, cheir hearts never (0 Foul mithin, vetthey
- may Hnow Christ sufticienelr ont oF cheir Freaciles and Dileour(es,
- out oEcheir mere Syctems and Bodies oF Divinity: WhichP deny noc
- cobensetul in a Cubordinate may; alchough our saviour preseribeh
- his Disciples anocher method co come to che righe knomledse oF Di-
- vine Truchs, by doino ot GodS will. Tre that will do my Fathers
- will (Caich he) sall hnom of the Doctrine whether it be of God. He
- is a erue Christian indeed, noc hechat is only book. tancht, but hethat
- is Cod. tanehE; hechat hach an 2nition from the Ftoly one (25 Our A-
- Dostle calech IE) that teacherh him all thines; he chac hach the Spirie
- OE Christ wichin nim, chac scarcheth out the deep thines of God: For
- as no man hnoweth the thines of a mansave the spirit of a man whichis
- in him; even sothethines os God knomerh no manbut the Spirit of Cod.
- Inte and Paper can never makce us ChristianS, can never BCTCE a
- nem nacure, a livins principle in us; can never Form Christ, Or any
- erue nocions oF spiricual chines, in ourhearES. The GOspel THAEneM
- Lar Wrhich Christ delivered cothemorid, it is noc merelr a Terter
- Wwichont us, buc a quichenine spirit wichin 18. Cold Theorems and
- Maxims, dey and jejune Disputes, lean Syllogistical reasonines, could
- never vec octhemselres beget the least glimple oF rrue hearenty lighe,
- cheleas Cap oF Paring knomledse in any heart. AI chis is buEThC GrO-
- Dinq otche poor darke spirit oF man aster Pruch, to Fnd ic out wich his
- omn endeavours, and Feel ic mith his omneold and benummed hands.
- Words and Syllables, irhich are buc dead chines, cannot postibly
- convey che livins notions oF heavenly Truthstous. ThCSCCrCtmy-
- Heries oF a Divine Lite, oF a nem Nature, oF Christ Formed in oux
- heares, cher cannor be wricten or spoken, language and exprections can-
- noc reach chem; neither con cher be ever truly understood, except
- cheSoulit(elE BC kindled From wichin, and amakened into the liteot
- them. A Painter chac vould dram à Rose, choush hie may
- Bourict
Cite
A Discourse Concerning the True Notion Of The Lord's Supper, fol. 40. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066511403:0052?run=74