A Discourse Concerning the True Notion Of The Lord's Supper, fol. 92
Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.91.
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The machine reads it as
- The Second Sermon.
- True Dirine Zealis no Corybantick Pury, buc a ealm and resular
- Heac, guided and manased By Lishe and Prudence, and carried oue
- principally neicher For nor axainlt inditterent Rices and unnecestary
- Opinions, buc chose ehines chac are immutably 600d and P’unda-
- mencalco Christianier; alvays aclenomledgins a due Subordinacio
- cochac Auchoris Ciril and Lcclchactical chat Is OVer US.
- Lastlr, Some cherearc Whole pretence 1o Relision aud che Spirie
- is Tounded in nochins else buc a l’aculer oP Rhetoricatins and excem-
- Porixins rich Zcal and Ferrener, irhich chey talce 10be nochins
- less chan Divine inspiration, and chac irtrich che Scripeure calls Pray-
- ine inihe Holy Chost, an undoubced Character oF a person cruly Re
- generaced. Which beins a preac Delution Whereby many are hin-
- dred trom seckins aster chereal effects oF che Divine Spirie, by idoli-
- ine instead chereot chac which is merely Natural, (iF not Arrisicial;)
- (chinte ic noc impertinent hereco (peale a lierle oFic. And cercainly
- chac ertrich is Creguency acained co in che verr heighe by pertons
- erollr hrpocricical and debauched can never be concluded to be Di
- vine Inspiration, or 10 proceed trom any hisher Principle chan mere
- Naturat Enthuscasm. POr chere is not only a Poetical Enthustasm, Ol
- irtrich Plaso dileourterh in his Lon, buc chough oratory be a moreso.
- ber chine, a Xhetoricat Enthuscasm al(o, that makces men very elo-
- quene, affectionare and bemicchins in cheir languase, bes ond whae
- the porrer olany bare Art and Precepes could enable them untO: In
- Tomuch that Bochchele, Poers and Orators, have ostentimes conceited
- chemlelres 1o be indeed divinely inspired; aschose bnomn Vertes
- cestisie.
- and,
- est Deus in nobis, asitante calescimus illo;
- Sedibus athereis spiritus ille venit.
- Pod eopeernine orators che titee miptie be provect, il ihe cime mouia
- here permit, by sundry Festimonies: buc LMaII here instance only in
- Aristides, a Famous Oracor, Wrhro noc only speales posicirely oFhim (elE
- 23 inspired in his orations, buc actirms che lame also concernins Rheto-
- rick in general, irhen ic is exeraordinary, chac it comes by immediate
- inspiration as Oractes and Prophecies do, and not From Art Or Nature
- Wheretore icis noc ac all ro bemondred at, iFirhen men are employ-
- ed in Religious and Derocional Pxerciles, che Came Natural Enthusi-
- asm esxecially havins che advantase oF Religions Melancholy, Wwtricta
- malces men ciil more enthuscastical, Mould (0 wins and inspire che
- Phancies oF chese Relisious Oracors, as to malce chem mondertully
- Auene, eloguene and rapcurous, (0 chat chey beget sranse Pactions im
- cheir Audicors, and conclude chemselves 10 be Divinely inspired.
- Whereas nocwichstandins chey may have nOMOTC OF Divine Iuspira-
- non in all ehis chan chole Poets and Orators before mencioned hac,
- chacis eo lay, be no ocherwiseinspired chan by a Khetorical Or Hypo-
- chondriacat Enchuscasm, CMatIS, merely Natural. BUE it is Far FrOm my
- Incention here co disparaxe che lincere and ardene Afections oF de-
- vour Souls, nacurally aud srcelys breachins out cheir carnest Detires
- UnEO
Cite
A Discourse Concerning the True Notion Of The Lord's Supper, fol. 92. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066511403:0104?run=74