Leibniz Legible

Machine transcription of the Leibniz Nachlass

Search the Nachlass

A Discourse Concerning the True Notion Of The Lord's Supper, fol. -

Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.89.

Original at the GWLB · Page image · Annotations (IIIF) · Download text

The machine reads it as

  1. The COnteNLS.
  2. Maeter. does allibines alone wirhont a God. But (Mocion, anorher Ground oF achei(m. PaBC 667
  3. ve sall mahe it manifest. That Philocoptry and
  4. the True Knomledse oFC auses Leadto a Dciir;
  5. and ibat acheilm: from Ignorance oF C aules
  6. and vant of Philolophy.
  7. PaBC665, 666
  8. For Pirst, No Atheili, wbo derives al from
  9. Senstesse Marter, can possibly osien any Caute os
  10. TTim(etF, bis oron Soul or Mind: it beine Lm.
  11. 669
  12. 2biraly. TBe AcheiAS also TGNOTANEOs 1hC
  13. Cause of ibat Grand Phaenomenon, ibc n ed
  14. ii ronas, ihe Regular and Arciticial Frame os
  15. ibe Mundane Sellem, and of ihe Bodies of Ani-
  16. mals; tocetber mith ibe Harmony of all. Zhcy
  17. robo boast they can sive Causesos all ihines, ich-
  18. possible, ibat Lile and Sense sontd be Nacu- ont a Cod, able 10 giveno C aule os 1bis, Dut one-
  19. rally produced, from wht Dead and Senstels;
  20. or from Magnicudes, Fissures, Sites, and Moci-
  21. Ons. An Acheistick Objection, norhine 10
  22. ihe purpose; That Lruehins and Eryine
  23. Gy, ibat it Happened by Chanceso 10bc. 2bis
  24. eiiber somale the ablence ota Cause, a Cause;
  25. (Chance beine but ihe ablence of an Incendine
  26. Cause) or ibeir Oon verr lenorance of ihe
  27. chines ore made ont of NOC. Lauchins and CausC, and They Kno noc Why tobea Cause;
  28. Ervine Principles: Because these result from or to mate One Concrary, ibe C auleos anocher,
  29. iheMechanismos ihe Body. Zh0 Hytoroiss (Contulion os Orderand Harmony, Chance et
  30. never able neirher, to produce Animal Senle,
  31. and Consciouness, out of what Senlless and In-
  32. conscious. The AcheilS, supposine tbeir orvn
  33. Lise and Understandins, and all ihe Wise.
  34. are and SKIII,) or La(iIV, 10 deny it 1obave ans
  35. Cause at all, since ibcy deny an Incendins C ause.
  36. 660
  37. But Bererbe Acheists make severat Pretences;
  38. dom ihat is in ihe Worid, to bave (prune. for ibis their Tenorance. F’irst, Tharrbe W orta
  39. meerto frem SenseIS MaEter, and FOrcuIEOUS is not So WeII Made. bus ihat it miebt BavC
  40. Mocion; Crossely lenorane oE. C auses. Th0
  41. Philosophy of Our Selves, and True Knom-
  42. ledeeos ihe Cauleos our oron Soul and Minc,
  43. vites to60d
  44. PaBC 666,667
  45. Aeain, Acheists TenOranE of the C ause ot
  46. Mocion, by rebich ibey suppose all ibines done:
  47. Beenmuch Berter; and many FlaW5+0 De found
  48. berein: roberens a G0d, or Perseet Beine wonla
  49. bave Bungled in Nochins, bus have made all
  50. thines after ibe Bes ManNer. But 1b1S a
  51. Tvelsch acheistick Arpumencacion, and ihc
  52. Contucation thercos 10 be expected aster-
  53. ibi Phxenomenon Deine no may Salvable, ac- ward. Reasons rwbysome Modem Theists eive
  54. cordino 1o their Principles. Pirst, undeniably acheiss so much advantace bere at 10 actriore-
  55. certain. Tbat MOtion not P Nentia l 20 all BOdY ledee 2bines be 1II Made; hist ihe Anciene
  56. or Maccer as sueh, because iben ibere could bave
  57. Becn no Munctane SyItem, no Sun, Moon
  58. Paean Theills Aood iheir Cround, aud cene-
  59. rouste maintained, ibat Mind beine ihe Mater
  60. Parch, Sc. Al ihines beine continualy FOrn of all thines, and not Bline Porcune or Chance.
  61. in Pieces, and Norbine Coherins. Certain al-
  62. So, Ibat Dead and Senstels Matter. Such as
  63. nor arbitrary WiII, and Prracional Plumane
  64. Omniporene; ihe rdBXner, That mbichis Ab-
  65. that of Anaximander, Demoeritus, and Epicu- Toluceir che BCA, in order 10 1bc G00d cf ibc
  66. TUS, Cannot MOve it selfSpOntanCosy, By WiII Whole, (S0 far as ihe Necessiry of phines vould
  67. or Appetice. TheHyloroilts furiber considered
  68. et (errbere. Deroeritus contd assien no otber
  69. Causeof Mocion, ihentbis, That one Body mo-
  70. admit) the Meature and Rule os Nacure, and
  71. Providence.
  72. 669, 670
  73. Aeain, ihe acomick and Fpicurean AcheilIS
  74. ved anorber from lcerniey Insinitely; withont Pretend, Thotrboueh many chines serve for 11-
  75. any FirR C aule or MOver. Thus also a Moderm
  76. Ces, vet it does not therefore follem, 1bat ibeu
  77. Wricer. F0 Asert an Intinice Proprels in she vere made Incencionally sor ihose Ules; because
  78. Causes oF Morion, accordins to Ariltocte, 10
  79. assenno Cause rhereos ut all. Lpieurus, thoue
  80. an LXPlOcer et Mantes Forced bere 10 Ay 10
  81. an Sccuse ualier, os Gravier. WBich, as
  82. ibines ibat Happen by Chance, may bave WIles
  83. Conseguent. Tbus Lucrecius, andibe old A-
  84. cheistick Philolophers before Aristocle, of 1b0
  85. Parrs of ibe Bodies of Animals, and all oiber
  86. absurd in Infinite Space, and wirhont any ibings. Tbc ansiver, That woben ibines con
  87. Cencre st ReH; so ndeca norhine but 1o mate
  88. sist of many Parrs, all ArciticiaIIY Proporsioned
  89. topetber, with much Curiosiy, as for example rbo
  90. 10 be a Causc. TBCMOTIEN DELBdY, from ihC FyC; no mannho considers ihe Anacomy ihero-
  91. activii os Sometbine LnCOtOCA. Zboueb of, and ilsmbole Strulture, canreasonably con-
  92. Mocion Laken for Transtation, de a Mode OF clude, ibat it Hlappened 5o1obe made; aud ihe
  93. Macter, vet as it is taken f0 e Vis NOvenS, IIse OF SCcinB FOIlOed: but that it ra made
  94. a Mode. or LnereY, os Sometbine ibat is In- Incentionally for ihe UsC OF Secine. BuI 10
  95. corporeal and Selt. ACtrC. Ibe Mocion of maintain, ibat not onely Fyes Hlappened 10 be
  96. ihic mbole Corporcal Mrele, Orixinaliy from somade, and ihe Ue et Secine Follored, but
  97. ibe Deicy. Qbis ihe llerunceot ibe Cause os also Fars, asid a Mouch, and Fcec, and Hands.
  98. anc
  99. vis oron Tgnorance, and HC Lnos noc Wty,

Cite

A Discourse Concerning the True Notion Of The Lord's Supper, fol. - . Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066511403:0159?run=74