A Discourse Concerning the True Notion Of The Lord's Supper, fol. -

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1. The COntents.
2. Unreasonable 10 reguire, Tbat God stonta) Zhiraly; That we cannot matie a Riehe
3. Miraculousty Interpole at everY CUr; or 10 JudgemenE, of thC WayS OE ProvidencE, mish
4. Think, That every Wicked person Bould pre- out lookine boih Pormards, upon mbat is Fu-
5. sensty be Thunder. Aruck. Thatrbich Sicers ture; and Backmards, upon ohat is Past; as
6. ihe mhole Worid, no Fond and Pastionate, but vellas upon ihe Prelene. That ibe PlaconiAts
7. an Imparcial Nature. Tet, That ihere vant and Prchagoreans, salved many Phaenomena,
8. not Iritances of an Fxeraordinary Providence. Fromthe ra es BBiara, Thinss done in a Pra-
9. C0od Reasons for the Slonnels of Dirine Ven- Exiltene Scace. Our Common Christianity suppo-
10. Seance. The Nocoriously Wicked, commonty seth bur a kind os Impucacire Pre. Lxiltence;
11. met mith at the lons Run. Pa3C 878, 879 10 Salve the Pravier of Manteind, and ihe Pvils
12. The Sometimes Impuniey of Wicked Per. os ibis Scate. Ybe different Faces and Condi-
13. sons, so far from Staceerine 600d men, a5 10
14. cions of Men bere in ibis Lise, 1o be resolved into
15. Providence; ibat it confirms them in their BC- a Jus, thouph Occule Piovidence. PaBC 883
16. liet, of Fucure Immortalier, and Judgement
17. The Third Objection against Providence;
18. alcer Deach. The Frolution of Hlumane aF- or Fourreenib acheilticke Argumene; That ic
19. Fairs, a kind os Dramacict Poem, and Cod Al. is Impossible, for any One Being, 10 Animadvere
20. misbry ihe Skiltul Dramacist; rho alvays aud Order all thines: aud if it vere Possible,
21. Connecteth that of Ours, hieh ment before, ibarit vould be Distractious, and Incontillene
22. with rohat of Eis follons aster, into Coherene wish Happinels. Moreover, Tbat an Trreli-
23. Sense. A Geometrica l Diltribucion of Remards Ribiy Porvertull and HapeY Beine, mould nos
24. and PunictmenIS.
25. 879,880 concern it self in te velsare of otbers: Bene
26. That rhere oucht 1o be a Doubetul and volence arisine onely from Imbecillicr. 883684
27. Cloudy Stace of thines, for the Exercise ot
28. The Reply; That because our Selves have
29. Faich, and ihe more dificuls Part of Vertue. but a Finice Animadvertion, and NarrON
30. Llad ihere been no Monsters 10 Subdue, there Sphear of Activiiy: 10 messure ihe Dcicy
31. contd have been no Hercules. Fero, we 1o Live accordinely, is but an Idol of ihe Cave or Den
32. by Faich, and not by Sight.
33. 880 Certain, ibat vere ihere Norhine, but obat ve
34. contd fullu Comprehend, ibere coutd beno God.
35. But ibat 1o mate a full Defence of Provi-
36. dence, vould require a large Volume. The Fad ibe Sun Lile, Pqually Coexcended vich
37. IIs RaYS, it vould percciveevery ibine rouched
38. Reader therefore referred to others for a Sup-
39. plement. Onely some Feu Considerations o be by them. Creacures but ihe RayS ef ihe DC-
40. here propounded, not so mueh for ihe Contuca- ier. Men able 10 manage assairs, in mAny
41. tion of Acheiss as Sacisfaction OE TheilS, distans places, wirhont Distraction. And in-
42. Sometimes apt 10 call in Question ihe Divine numerable Nocions, lie roeether in our Minds,
43. Goodnets, iboneh ibe very Foundation os our mithout Crondine one anoiber, or any Distur-
44. 384
45. ibid. Bance t0H.
46. First; That in Judeins os iheWortes os God, But for ihe casine ihe Minds of weake Mor-
47. Christiam Faich.
48. ve ouxbr not 1o consider the Parts OF che WorId, tals, already Sue cested; Zbat ihere is no Ne-
49. alone bythemselves, but in order to she Wtole. cessity, 60d sould Himsels Immediarelr do 2II
50. Were Norhine made but ihe BCH, ihere contd chines; be bavine Minilters Voder bim, PXC.
51. vave been no Harmony, for mant of Varieer. cucioners of his Providence: as, an Arciticial.
52. PlOcinUS, TBat a Limner does not make all Plastick NacurC, (for tbi reason parsly be-
53. Fye, nor place Brishe Colours every rbere; fore insisted on:) Instines also in animals, a
54. nor a Dramarist introduce oncly Kings and HC. Part of 1Bst Divine Face, wbichis ibe Servane
55. rOS, upon thCStaBC.
56. 880, 882of Providence. Above hich, other lnoine
57. Secondly; That ve oueht not 10 Consine and Underllandine Ministers of ihe Deicy, ap-
58. Cods Creation so ihe Harromne(s of Vulgar pointed so Proside over Humane APaiIS. BuL
59. Opinion, mhich Excends ehe Univerte, bur all over- loot d by ihe maichfull Fyc of Cod AI-
60. linle bevond ihe Clonds; and WalIS it in, with migher, mbo may Hlimsels Lextraordinarity L-
61. a Sphear of Fixed Scars. The WorId Vncapa- terpose.
62. Blc of Intinier of Mlagnicude, as vellas of Pime.
63. 884, 885
64. Wherefore nonced to Confine Providence, 10
65. Neverrholess, as ihe Sun is much Biceer ihen Pen Greacer thines onely, io frec ihe Deieyfrom
66. ve can Tmaxine it, so much more may ihe Worta Distraction. SmaI rhines (upon which Greater
67. bc. Thc Nem CelettiaII Phaenomena, widen often depend) not Weclected by it. Neveriheless
68. ihe Corporeal Universe, and make ihose Phan-
69. Sica Flamine Wrals vereos, 10 Ay amay be-
70. ihe Chies employment ef Divine Providence
71. in ihe Occonomr oF SouIs. by Placo Reduced
72. Fore us. Not reasonable to think. That al ihis so ihis Compendium: The Transtacins of them
73. Immense Valtnels, soutd Be Delert and Unin- into Better or Worser States, accordine totheir
74. habiced.
75. 882, 883 Demeanours. Thus may ihe stor viss of Morrals,
76. more

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A Discourse Concerning the True Notion Of The Lord's Supper, fol. - . Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066511403:0187?run=74