A Discourse Concerning the True Notion Of The Lord's Supper, fol. -
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The machine reads it as
- Phe Contents.
- Scamp os Divinier upon ic. Ilad not God ) vereipns intinice Rielic, Realis Devest ibem
- mode _ Cier; RLeM, ncither by AEC, or POlicI.
- Cal Lnctranemene. nor by meer Lorce, could
- have made any. Zbc ertiole Wond. One Ci1Y,
- es God and Racional BCinBS. ThcCivit 50-
- vercien no L.eriactan; 1bat 1C, No BCaR, but
- Cod. Ile Reiens not in meer Brurict Porce
- and Fear, bac in NAcurAII Jantice and Con-
- Science, and ihe Ruchoriey os God bimsets. Ne-
- veribeless, necd os Force and FCar 100, 10 com-
- PellSometorheir Duer nor is ihe Soverciens
- Sirord berc alone sufficient, huc be must ReiBn
- also in ehetear olCod almieher. PaBC895, 896
- The Sccond Acheistick Precence, 10 Nake
- Relixion incontillene mib Ciril Sovercieney,
- Deconse ee Limus oud Consines ibat robich
- in ies oron Noeure 15. oud Ouxbe 10 be Inti-
- icC. IbC KepIr. Ihsc ihc acheills Intinice
- Kixhre and Ruchorier os Civit Sovereiens, i
- nochine buc Belluine Liberer: Bat true RIPHC
- und auchories es LGeneally Founded In Na-
- rurot fustice ebere berme no auchoriey 10
- Command, rbere ibere is noc an Oblivacion
- 10 Ober oud Commands nos Creacinp Obli-
- vacion, buc Presupposine ie iehont rebich
- iber vould siense Norbine. Ibc FirH Oripi-
- nell Oblipacium noc seom WViII. bat NacuTC.
- Ybc Errour es ibose Theists robo derive all
- Oblivacion eo noraIl Thines, Scom ihe Will
- und Volicire Command os God, as Threat-
- nins Punistimenes and Promisinz Rewords.
- Prom robence se vould follore, 1bsE nO man iS
- of al Riehic and Auchorier, lcavine ihem No-
- Cood ond Just, bur By accidene oncly, aud
- Por ibc Sahe et Somechinp el(C. Justice adis-
- Serene Specics es Ccod from ibac of Privace
- ecilier. Intinice Junice, as Absurd, as on In-
- sinice Kuleor Alcature. IF no Intinice fuslice.
- cheano intune Liptre oud auchorier. C0d5
- erea Auborier bonnded by Juntice: Iis WiI
- thine but Brucict Force. Proved bere, 2bat
- ihe Summa Pocestates, must of necessy be
- aror dduro1.
- PaBC 896, 898
- Ihe Last Acheisticte Pretence, for ihe In-
- consisteney of Relixion mith Civil Porver; Be-
- cause Conseience is Private Judgemene os
- C00d and L. vil. AnCiver. Ibat not Relieion,
- huc Arheism, introducett sueh Private Judee-
- ment, as is Absolurely Inconsistent with Civit
- Sovereipner, it actnomledeine nothine in Na-
- cure, ihat sends so Publick and Common
- Go0d. but matine Privace Appecice ibe onely
- Tnte or Measure os Cood; and ucilier, os ju-
- NiCC. The Desperate Consequence from hencc;
- Ibat Privaro Vrilicy may justisy Kebeltion and
- Parricide. Ibo Acheils Professed A(errion,
- Tharibey reho have once Rebelled, may JuNIy
- Delend themselves astermard by Porce. Ihoueh
- Privare Persons must mate a Fudeement in
- Conscience for themselves, (1h0 Acheilts Pub.
- licle Conscience, beine Nonsense and Contra-
- diction;) ver is iho Rule os Conscience, not Pri-
- vace, but Publicler except onclv 10 Mistaken
- l’anaricks; rebo heresore Sometimes malie a
- Precence os Conselence ond Relixion, in order
- 1o Secicion and Rebellion. Relision and Con-
- Ecience Obligo Subjects, in all L. arrsull thines,
- Aelively 1o Obey ih0 Soveroien Porvers; in Vn-
- tarosall NOc 1O RCTIH.
- ruled by jultices and nor sullice by bis WWill.
- 898, 899
- Ihe Conclusion os the W bolo Book: That al+hC
- Acheilticle Girounds boine sully Contured, aud
- ihe impoltibilier ot acheisin Demonstraced;
- it is cerrain, That iho Oripinal and Head of
- alt rhines, is no Blind and Inconscious NaTuTC,
- but a Verteet Understandine BeinB, SclF. L. X-
- iltene; W Bo harb Made all ihat was fit 10 b0
- Made, and aster ihe Best manuer, and LXer-
- ciscib a just Providence over all. T0 irhom
- Acheillo, under a Presenee os eivine Civil 50. be AII Honour and GlorY, OC.
- ThC End OF cHIC CONTENES.
- ibid.
- 3AeC1S. LnCZ sCad, XIV. Besides. p. 49. 1. 9. 1016. scact, (Ana hus- Body; ) P. 61. 1. 8. tead. cddo
- 9. aurne 66, 10. Unemendcd. 98, 25. dele, bur. LIn. vtE. react, F0 ehis por Dolc. 102. 1. . en
- ntr 103. 1. 3, 4. reod, conta nit rise srem an FBB os ibe WixtI, nor be ihe O(L. (prins of Chaos, bur must be sorehtn
- 103. TuIC, 5. 1I1CCM 108, 19. 5. sirecutariI 173, 19, 20. Reason and Dnd - L inc 37. a P ersett 201. 9. peEac
- 2. 34. TCad, Schrohast vpOn HM, vEiCIMB ctu8. 331. 37. PlureS CrunE 251, 12, UNN rN C 296, 22. L onxintanM
- 3c0. 5. Lrpcatrar 204. 20. LXCCrPIIOn 331, 9. ManiseMtCd 339. TuIC, P. Invisible 344. 7.
- Fb rnu 351. (Tat(C princed 412.) 1. 22. veran ) 354. (1. DF. 414.) 1. 27. ruro rede arapcorbuard
- a
- 60.
- 55. 9
- manvirore 357. 37. st Bcurcuctar 258, 21. ~eroir. 363. 17. dele Justin Mariyr, 364. 31. Teac, TIIITd an
- D4. MarB
- ourch veclet 379. 31. 351h un 385. 31. eni mssa rereunueror, 397. Fule, read, Very Cood.
- vic F. L, 10. 135. 30. apesada 457. 18. rurtonedrcop 161. 10, 15251. L11. 30. ouppcorta 482. 29, by b1
- Leermined, 508, 14. restectivetr. 516. 2g. Hs recuncler, 518, 4. a tored 519, 30. NaturC, Or NaIL
- 20. honc 549. 13. C ec an Lnaee in a Ciase) 553. 37. 311bor 566, 34. WWC, ONENH NC, 582
- 85. 18. ru nczBide 587. 6. Son and CTandTON, 620, 31. IC iB THIETC= 624. Ticle, adde, TrinI
- no Wor
- itar Mom
- I necd BC, FoF AnOcter 684. 17. cherCLOLCNOC 696, 1. ulC. 45 iC wad 919. 29. and alto 942.
- 245. 23. ihac cher Souls CannOE 252, 2, 3, 4. TCad, Froct, and oitier P latonists, expresy denied ie co have beci
- 2xol dnor
- arnar Onmae, oc Sels. Existene and- 952. 8. HO nOECaC 965, 29. MaIter, COBCIHCF
- ine 29. dele. i1
- 805, MaTE.
- ad nor rro 187. 16. Inerassated, 294. 31. etic 2nevenness 108. 1V. VarIH. in
- 1. 14. solveres 815. 35. OvplC 10bC 851. 1. Denulc. L Xsended Ousside, aud an Dnextended Inside, 843. 38. detc, )c
- 883 Ma1B. 1. 9. 1x1. 2n) 884. 35. mar Onc Heaton.
- E R R A F A.
Cite
A Discourse Concerning the True Notion Of The Lord's Supper, fol. - . Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066511403:0190?run=74