An Essay Concerning Humane Understanding, fol. 4
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The machine reads it as
- Noinnate Principles in the Minca
- hre will find in chefollomins Treatise. It beins that Term, Wrhich, Pthinli,
- serres best to stand For Whatloerer is the Object of the Onderstandins
- erhen a Nan thins, Thare used it to express Wvhaterer is meane DY Phan-
- tasm, Notion, Species, Or Whatever it is, ivhich the Mind can be employ d
- about in thinkins; and P could nocavoid frequently usins it.
- Tprelume it ill be calily granted me, that there are luch Ldeas in HlenS
- Minds; every onc is conseious of them in himselE, and a Man SWords and
- Acions will latistie him, that they arc in orhers.
- Our Airst. Enguiri chen Mall De how ther come into the Mind.
- II
- BOOKI
- Noinnate Principles in the Mind.
- B. T. B Tis an establisted Opinion amonsst Tome Nen, Fhat there are in
- B thenderstandins certain innate Principles; lome primary No-
- tions, KoVas cirolat, Characters, as ic vere samped upon the Mind oF
- Nan, irhich the Soul receires in irs very Crst Being; and brings intothe
- Worid with ic. It ould be sufficient to convince unprejudiced Readers
- OFthe Falsenes oFthis Supposition, if P Bould only Ther (as P hope I MaIL
- in chefollorins Parrs oF chis Discourse) hor Men, barelr by thevse ot
- thieir nacural Faculties, mas attain to all the Rnom ledse thes have, ith.
- out the help ot any innate imprestions; and mas errive at Certaints,
- rithour any such Original Notionsor Principles. For Limagine any one
- Will casils grant, That it vould be impertinent to suppole the Idéâs ot
- Colours innate in a Creature, torhom Crod hath siven Sight, and a Pou-
- er to receire them by the Fres From external Objects: and no lels urirea.
- Ponable rould it beto actribute several Truchsto che Imprecsions of Nature
- and innate Characters, When emar obserre in our selres Faculties, fc
- to attain as easie and certain Rnoledse ot them, as il they vere Origi-
- nally imprinted on the Mind.
- But because a Man is noc permitted without Censure to follo his omn
- Thouchus in thesearch of Truth, Whenther lead him ever (o titrlo out of
- the common Road: PMall set doun the Reasons, that made me donbe ot
- the Fruch of that Opinion, as an Fxcuse For my Mistake, if IBC in one.
- Wrhich I leave to beconsider d by chose, who wich me dispole chemselves
- to embrace Truth, Where-cverthey find it.
- 5. 2. There is nothins more commonty calren for granted, than tMaF
- there are certain Principles Doch Speculative and Practical (For they spcale
- OF Both) universally agreed upon by all Manlind: Wrhrich cheretore they
- argue, must needs be the constant Impressions, Wtrich ehe Souls oF Nen
- receive in their first Beines, and Which they bring into the Worid with
- them, as necellarily and really as chey do any oftheir inherent Paculties.
- 5. 3. This Argument, dramn trom Dniversal Consent, has this Misfor-
- tune in ic, Thac il it ivere true in matter ot Fact, that there ivere certain
- Truchs, Wherein aII Mankcind agreed, it vould not prove them innate, it
- there can be anz ocher may Mevn hou Nen may cometo that Wniversal
- Aereement in chethines ther doconsent insirhich I presume may bedones
- 5. 4. But, trhich is vorse, this Argument ot universal Consent, whict
- id macte ule ot1o prore innale Principtes, lcems 0 me a Bemonctracion
- EhaE
Cite
An Essay Concerning Humane Understanding, fol. 4. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/778263916:0020?run=74