An Essay Concerning Humane Understanding, fol. 10
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- Noinnate Principles in the Mind.
- BookI.
- Prerosatiro of Numbers atone, and Propolitions made about several. ot
- them: Bat cven natural Philosophy, and aIl the ortier Sciences attord
- Propolitions, Which are sure ro meet rith asent as loon as chey are un
- derstood. That tuo Bodies cannot be in the same place, is a Fruth thaE
- noBody any more sticks at, than at that Maxim, That it is impossible for the
- same thing tobe, and not to be; ThatWhite is not Black, That a Square is
- not a Circle, That Tellonness is not Sweetness: Fhele, and a million oF o-
- ther such Propositions, as mans at least, as re have distinct Lacas, eve
- ry Man in his WViES, at Arsthearino, and bnowino erhat che Names Rand
- For, mustneceslarily assent to. II then these Men ill De true to their
- Orn Rule, and have assent at first hearine and understandine the Terms,
- eo beamarte ofinnate, they must allor, not only as mans innate Propo-
- Titions, 25 Men have distinet Ideas; but as manr as Men ean mate Pro-
- politions, wherein different Idea s are denied one ot another. Since eve-
- ry Provoliion, Wherein one difterent Idea is denicd of anotner, ill as
- certainsy sind ABent at sirst hearins and understanding the Terms, as this
- seneral one, It is impossible for the same to be, and not tobe; Oxthat
- irtrich is the foundation ot it, and is the casier understood of the tron
- The same is not different: By Wtrich ACcounE, ther willhave Legions ot
- innare Propositions oF this one Cort, without mentioninq any othier. BuE
- Tince no Propolition can beinnate, unlels the Idea sabour wtrichic is, DC
- innate, This Will be, to suppose allour Ideas of Colours, Sounds, Factes,
- Ficures, (5c. innate; chan wrhich there cannot be any thins more oppo
- site to Reason and Experience. Universal and ready altent, upon hearine
- and understandins the Terms; is (I GranL) a marki of selferidence: buE
- selFevidence, dependins noc on innare impressions, bur on somechins
- else (as We Maller hereatrer) belones to several Proxolitions, Whicta
- no Bodrras vet so extravagant, as to pretend ro beinnate.
- 8. X9. Nor let it be said, That chole more parricular selfevident Propo.
- Stions rhichare assented eo at Frst hearins, a5 That One and Two are equat
- +0Three; ThatCreen is not Red, Ccc are receired asthe Consequences ot thole
- more universal Propostions, Wrhrich are look d on as innate Principles:
- since any one, Wrho ill bur calce the Pains to observe, irhat passes in the
- CInderstandine, ill certainly find, That chele, and the litre less general
- Propositions, are certainty bnorn and firmly assented to, by those, who
- are utterly ignorant ofthole more general Maxims; and 10, bcinq carlier
- in the Nlind chan chose (a5 thez are called) frst Principles, cannot one
- eo themthe ABene, Wherewith ches are receired at trst hearing.
- 5. 20. IFit De said, that thele Propositions, vix. Twoand Tuo are equal to
- Fours Red is not blue, ecc. are noc general Maxiis, nor of any great use. P an-
- fiver, Thac makres nochine to the Argument ot universalaltent, upon hrear-
- ins and understandins. For il that be the certain marte of innate, wtrate-
- ver Propolition can De Found, that receires general altent, as soon as
- heard and understood, that must bo admittedfor an innate Proxosition
- ad Well asthis Maxim, That it is impossible for the Came thine to be, and
- not to be, ther beins upon this Crround equal. And as to the difference ot
- beins more general, that maties this Maxim more remore trom being in-
- nate; thole general and abstraet Ideas, beine more strangers to our trst
- Apprehentions, than thole oF more parricular selF- evident Propolitions;
- and theretore, tis longer Belore they are admirted and assented to by tho
- crorins Onderstandins. And as to the ulesulnels of chese magnified Ma-
- Xims, that perhaps will not be Found (0 great as is generally conceived,
- Wrhen it comes in its due place to De more fully considered.
- S.2L. BUE WChavONOcy et done wichassentine 20 Propositions at sirst hearine
- anc
Cite
An Essay Concerning Humane Understanding, fol. 10. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/778263916:0026?run=74