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An Essay Concerning Humane Understanding, fol. 19

Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.91.

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The machine reads it as

  1. Nomnate practical Principas
  2. Chastier: Or, irtere is that universal Consent, that actures us there are
  3. fuch inbred Rules: Murders in Duels, When Fathion has made them ho
  4. nourable, are commirted ichout remorle oF Conscience: Nay, in manr
  5. Places, Innocence inthis Casc is thegreatest Tgnominy. And il we will
  6. look abroad, to take a view oEMen, as they arc, We Mall find, that they
  7. have a remorie, in one Place, For doins or omitring chat. Wrhich otters, in
  8. another Place, think they merit bY.
  9. 6. 20. HC that Will caresully peruse the Ftistory oF Mankind, and I00K
  10. abroad intothe several Fribes orNlen, and With indilerener survey cheir
  11. Actions, Will beable eo satissiehimsel(, Thac there is scarce that Principle
  12. ot Moraliey to be named, or Rule of Verrue tobethoughe on (those onty
  13. excepted, that are absolutels necellarr to hold Sociery togettier, nhich
  14. commonly cocare neglected betwixt distinct Societies) hichis nOE, (ome.
  15. Wrtrere or other, sichied and condemned by the general Falhion ot whole
  16. Socieries ofMen, Governed by practical Opinions, and Rules of livins quite
  17. OppOsite tO OEHeTS.
  18. 5. TT. Elere, Perhaps, Twill be objected, chat it is nO ArgumenF, FhaFthC
  19. Rule is not tenoon, because ie is broken. P grant the Objection rood, Wrhere
  20. Blen, though ther transeress, yet dilorn noc the Lar; Where tear of
  21. Strame, Censure, or Punistimene, carries the Mark oF Lome aWre it has up.
  22. on them. Buc it is impossibleto conceive, that a wbole Nation ot Men
  23. Bould alI publickly reject andrenounce, Whrat every one of them, certainty
  24. and intallibls, lener to be a Lair: For lo thes must, Wrho have it natu-
  25. rally imprinced on cheir Minds.Tis possible, Men may Pometimes omn
  26. Rales of Morality, Whrich in cheir prirate Thoushes, thes do not beliere
  27. tobe true, ouly eo lcep chemselres in Repuration, and FAcem amonost
  28. those, whoare persraded os their Obligation. But ris not to be imagin d.
  29. That a whole society oF Nen, Mould, publicky and prosessear, disown,
  30. and cast of a Rulo, trhich ther could. noc, in their omn Mincs, Dut be in-
  31. falliblr certain, as a Lar; nor be ignorant, That aIl Men, they Mould
  32. have io do rich, hneu it to be such: And theretore must everr one ot
  33. them apprehend trom others, all the Contempe and Abhorrence due t0
  34. onc, uho protesses himself roid of trumanier; andonc, who contound.
  35. ins the known and natural measures of RigHE and WVTOBS, CanNOF buFBC
  36. lookd on, as the professed Finems of their Peace and Elappiness. Whato
  37. ever practical Principle is innate, cannor bur be knomn to everr onc, to
  38. be just and sood. It is theretore licele lels than a contradiction, 1o sup-
  39. pose, That Wholo Narions of Men Bould both in their Profestions, and
  40. Cractice unanimous) and univer(ally givo theLycto, Wrhat, by the most
  41. invincible Fvidence, everr one of them kner to be truo, right, and good.
  42. This is enough eo larissie us, That no practical Rule, Which is any irhere
  43. univerlallr, and with publicte Approbation, or Allorvance, transgrested,
  44. can be supposed innate. But Phare lomethins Farther to add, in Ansiver
  45. eo this Objection.
  46. 5. T2. Thebreakins ot a Rule, lay jou, is no Argument, chat it is un-
  47. RnOrn. P SranE IC: But the generally alloved breach of it any Wvhere,
  48. CaY, is a Proof that it is not innate. ForExample, L etus take any of these
  49. Rules; Wrtich beins che most obrious deductions oF FTumane ReasOn, and
  50. contormable eo the natural Tnelination oE the greatest part OF Men, SCWeA
  51. People hare had theimpudence to denr, or Inconsideration to doubt ol.
  52. IF any can be choughe eo be naturally imprinced, none, lchinke, can have
  53. a Fairer Pretence to beinnate, than this; Parenis preserve and cheriss jour
  54. Children. Vrhen cheretore you Cay, Thac tuis is an innate Rule, Nhatdo
  55. Vou mean? Ficher, that it is an innate Principle; Wtich uxon all Oc-
  56. CaliONS,

Cite

An Essay Concerning Humane Understanding, fol. 19. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/778263916:0035?run=74