An Essay Concerning Humane Understanding, fol. 53
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- Chap. VII. Ideas of Sensation and Reflection
- duced hy the same Objects and Ideas, that produce Pleasure in US. This
- thcir near Conjunction, which makces us olten feel pain in the sensations
- irherere expected pleature, sires usnem occasion of admirins theWisdoni
- and Goodness of our Maker, wrtio delienins the preserration ot our
- Beino, has annexed Pain to the application ofmany thinos to our BO-
- dies, to arn us ofthe harm ther willdo, andas adrices to wictidra tront
- Fliem. Buc hC, nor delignins our preservation barely, but the prelervati
- on ofevery part andorsan inirs pertection, hatli, in many cales, annexed
- pain tothese verr Ldeas irtrich delisHFuS. Thus Fleat, that is very agrCC
- able to us in ore desree, by a licile greater increase of it, provesnoordina
- er tormentiand she mostplealane oF all sensble Obiecrs; Lislit ic selG, itthere
- be too much oFit; il increaled berond a due proportion t0 oux FyCS,
- caules a very painful sensation. Which is wiseli and farourably so order-
- ed by Nature, That When âtiy Object does, by the vehemence ot its opera-
- tion, disorder the instruments of sensation, irtiose Structures carinot but
- De verr nice and delicate, we mishu by the pain, be warned eo WrithdraW,
- Detore the Organ be quite put out of order, arid (0 DC unAeced FOr IES pro.
- per sunctiorstor the futuré. The consideration of those Objects that pro
- duce ic, may ell Persrade us, That this is the end or use oF pairi. FOr
- thoush sreat lighe be insufterable to our Pres, vet the hishest degree ot
- darkenels does nor at all dileale thiem: Decaule thar causins no dilorderly
- morion in il, leares that curious Organ unharm d, in its natural stare.
- BuF Vet exeoss oF Cold; as Well as FTeat, pains us: becaule it is equalr de
- Structire to thac temper, Which is necessaris to the preserration ot lite, and
- the exereise oFthe several functions oF theBodY, which consilts in a mo-
- derate degree ol Warmeti; or, il rou pleale, a motion ol che irisensible
- Pares otour Bodies, contined within certain bounds.
- 5. 5. Berond all chis, e may find driother reason whi Jod hath scat:
- tered up ad doun severat derrees of pleasure and pain, in all the thines
- that environ and affect us; and blended them together, in almost all FhEE
- our Thonohes and senles have to do ith; that e findino impertecti
- on distatisfaction, and ant of compleat happinels, in all the Enjorments
- ofthe Creatures ean aftord us, mighe be led eo secke it in the enjoyment
- oFtim, with whom there is fulness ofjor; and at whose rieht hand are plea-
- sures for evermore.
- 6. 6. Thoush erhat T have here Paid, maz not, pertiaps, makce the Ideas
- of Pleasure and l’ain clearer to us, than our own Experienee docs, rhich is
- the orly ray that e are capable of havins them; y et the consideration
- oF che Realon, Wrhy cher are annexed to lo mans other Ideas, servine to
- sive us due sentiments of the Wisdom and Croodnels ofthe SoveraignDil.
- Poler oF aII Thinss, mas not be unsuitable to the main end ol thele en-
- quiries: The lnomledse and veneration of FTim, beinq the chiet end ot
- aIl rur Thoushes, and the proxer buliness of all Inderltanding5.
- 8. 7. Existence and Dnitr, are tro otlier Ideas, that are luogelted to
- the Onderstandins, by every Object rithout, and every Idea ithin.
- Whien Ldeas ere in our Minds, e consider them as beins actualli there,
- 25 WelI as re consider things to be actually without us; erhich is, that
- ther exist, or have Existence: And wtiatever e can consider aS onc
- chins, whiether a real Beins, or Idea, susgets to the Understandins.
- the ldea OF nity.
- 5. 8. Fover allo is another ofthose simple Ldeas, hich Wre receire fro
- Sensation and Reftection. For obserring in our selres, that We do, and can
- chink; and that e can, ar plealure, move sereral parts ot our Bodies
- urhichrere at rest; che eRecto also, chat natural Bodies are able 10 pro-
- aVCC
Cite
An Essay Concerning Humane Understanding, fol. 53. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/778263916:0069?run=74