An Essay Concerning Humane Understanding, fol. 76
Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.92.
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The machine reads it as
- Simple Mlodes of Space.
- the former as osten as re ill, ithout being erer able to come to any
- Rop or Stint, letus enlarse it as much as ire will, is that ertich sives us
- the idea ot Immensitr.
- 5. 5. There is another Modisication oF this Idea oF Space, erhich is no-
- thins but the Relation oF the Parts ofthe Fermination ol Capacier, or
- Extension amonsst themselves. This the Touch discovers in sen siblc. B0.
- dies, Whose Fixtremities coms ithin our react; and ehe Fire Falres Both
- From Bodies and Colours, irhose Boundaries are rithin its vier: Where
- observing how the Extremities terminato, cither in Streight Lincs, WhicM
- meet at discernible Angles; or in crooled Pines, Whierein no Angles
- can De perceired, by considerins chele as thoy relate to one another, in
- all Parrs ofthe Extremities of any Body or Space, it has that Idea We call
- Figure, Wrhich attords to eho Mind infinire Varietr. For besides the vast
- Number oF ditterent Fisures, that do realls exist in the coherent masses ot
- Matter, the StocKE, thar the Mind has in its Porer, by varrins the Idea ot
- Space; and thereby makrins sill neu Compolitions, by repeatins its orrn
- Ideas, and joinins them as it pleases, is pertectls inexhaustiblo: And So il
- ean mulciply Figures in insinitum.
- 6. 6. For themind, havins a Porer to repeat the Idea oF any lenotn dis
- rectli Sretched out, and join it to another in the lame Direction, whichis
- todouble the leneth oFthat Areishe Line; or else join it to anocher it
- erhat Inclination it thintes Ar, and so male what sort ot Angle it plcales:
- And Deins able allo to thorten ans Linc ic imasines, by tabins tromit Or
- Z. Or What part it pleases, withour beins able to come to an end ot anr
- tuch Divisions, ic can makce an Ansle oF any bignels: So alsothe lines that
- are its sides oE, W hac lensch it pleales, Whuch joinins asain to other Lines
- oF different lenschs, and ac different Angles, till ic has wrholle incloled a-
- ny Space, it is evident that it can mulciply Figures boch in their Shape
- and Capacier, in infinitum, all Wtich are bur so mans different simple
- Modes of Space.
- The same thar it can do with AreigheLines, it can do also witherooled,
- or crooled and Areishe together; and the lame it can do in Lines, it can al
- s0 in Superticies, by Wrhich re may be led into Carcher Fhouslts ol thc
- endless Varieey oF Ficures, thac the Mind has a Porrer to matce, and there-
- by tomultiplr che simple Modes oF SpacC.
- 5. 7. Another Idea comines under thisFTcac, and belongins to this Fribe, is
- that we call Place. A5 in simple Spaco, e consider the relation oF Di
- stance vereen any tiro Bodies, or Points; (0 in our Idea OF PlacC, WC
- conlider therelation of Diltance becvint ans chins, and anss tWO Or mOTO
- Points, Wrhich are considered, as keepins the lame distance onc rith ano.
- cher, and so considered as at rest; For When e find any thing at thesame
- distance nor, rhich ic as Vesterdar trom ans ero or more Points,
- wrtrich hare noc since changed their distance one ith another, and with
- Wtiich we then compared it, e lay it hath kept the same Place: Dut il
- it hath sensibly altered its distance ith cither of those Points, ve lay it
- hath chansed its Place: Thouoh vulcariy spealins in the common No-
- tion ot Place, We do notalrars exactlr oblerve the distance trom precile
- Points; Dut larser Portions of sensible Objects, to Which we consider thie
- thins placed tobear Relation, and ies distance, trom Which re have lome
- Realon eo observe.
- 9. 6. Luc Cans ot Chels men, standins Mne ase IGuares bI
- ehre Chels. Board, rrhere ve lefr them, We lay thez arc all in the same Place,
- er unmored; thoust, perhaps, tho Chess. Board hath been in the mean
- cime carricd ouC otonc Roon into anocher, becaule we compared chem oy
Cite
An Essay Concerning Humane Understanding, fol. 76. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/778263916:0092?run=74