Search the Nachlass

An Essay Concerning Humane Understanding, fol. 83

Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.91.

Original at the GWLB · Page image · Annotations (IIIF) · Download text

The machine reads it as

  1. nC
  2. M
  3. Simple Mlodes of Space.
  4. stance; or Whether they ill chinke the Nords oF che most knowino
  5. Kins Solomon, Jhe Tleaven, and the Tleaven of FTeavens, cannot contain Thee;
  6. Ox thole more empharical ones of the inspired Philosopher Sc. Paul, In FTim
  7. ne live, move, and have our Beinz: are tobe understood in a literal sense
  8. Tleare every one to consider; orily our Idea ot Space is, I think, luch as
  9. Thave mentioned, and distinct from FhaE OF BodV. For Wrhether e consider
  10. in matter it CelE the diltance of its coherent solid pares, and call it, in re-
  11. spect otthose solid parts, Fatension; or Wrhether considerins it, as lring
  12. betrreen the extremities ot anr Body in its several dimentions, we call it
  13. Length, Breadch, and Thictness; or else considerins it as lyiris betreen
  14. ans erro Bodies, or polutire Beinss, rithout ans consideration, Whether
  15. there De ars Macter or no betreen, e call it Distance. Florrever rg-
  16. med or considered, it is alivars the lame unitorm simple Idea et spase,
  17. rakcen from Objects, about which our Senseshare been conversant, Whera
  18. ot travins setled Tdeas in our Minds, ve ean revire, repeat, and addthem
  19. one toanother asolten as re will; and consiler the Space or Distance (0
  20. imagined, cither as filled rith solid parts, (0 that another BocY cannot
  21. come there, withour displacins and chrusting out the Body thatWr asthere
  22. betore; or else as void ot Solidier, (0 thar a Bocy oF equal dlimensions eO
  23. that empey or pure space, may be placed in it withour che removins or
  24. expulsion of any thins chat as there.
  25. 5. 27. The lnowins precisels wrhat our Words Stand For, rould, lima-
  26. ginc, inthis, as ell as a great many orher cales, quichls end the dispute.
  27. ForTam aptto chink, thatMen, When cher cometo examine them, sind
  28. their simple Ideas all generally to aeree, thioush in discourle with one a-
  29. nother, thes perhaps consound one anocher ich different Names.
  30. imaxine, chat Men irtio abstraet cheir Thouches, and do vell examine the
  31. Ideas of their own Minds, cannot much differ in thintins; horvever, they
  32. mar perplex themselres rithords, accordins to the way ot speatins ot
  33. the sereral Schools, or Sects ther hare been bred up in: Though amonest
  34. unthintsins Men, Who examine not scrupuloussr and caretully their orn
  35. Ideas, and Rrip them not trom the martrs Nen ule for them, but con
  36. Found them ith mords, there must be endlels dispute, vrrangline, and
  37. jarson; especially if ther be learned boohim Men, derored to lome Sect,
  38. and accustomed to the Languase oF ic; and have learned totalk atter
  39. Others. But iF it sould happen, chat any rro chinkins Men Mould realtr
  40. have different Ideas, cifferent Norions, ldo nor sec hor ther could dis-
  41. course, or argue one ithanother. IPere Imult not bemiltaken, to chintc
  42. that every Roatins Imacination in Mens Brains, is presentlr ot thac sort
  43. OE Ideas I speak ot. Tis not calie for theMind to put oA thole contused
  44. Nocions and Prejudices it has imbibed trom Custom, Inadverteney, and
  45. common Conversation: it requires pains and altiduits to examine its
  46. Ideas, tillit resolves them into those clear and distinet simple ones, out ot
  47. Which ches are compounded; andro sec whieh, amonsties simple ones,
  48. hare or hare notanccelsars connexion and dependence onc upon another:
  49. Till a Man dochehis in the primarr and original Notions ot Thinos, he
  50. builds upon Aoatins anduncereain Principles, and will osten sind himsetF ac
  51. 2 10(5.

Cite

An Essay Concerning Humane Understanding, fol. 83. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/778263916:0099?run=74