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An Essay Concerning Humane Understanding, fol. 107

Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.88.

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The machine reads it as

  1. Be
  2. Ve
  3. ere
  4. at
  5. Ihis Idea OF sill OrCaTer, to all the Ideas rou have, or ean be supvosed te
  6. tiave ot Ouantier; aud Whecher suchi an Idea as chac, be policire, L leave
  7. ans one to consicter.
  8. 8. L6. Pasle Chose who lay cher have 2 positive Idea of Pternity, Whether
  9. their Idea ot Duration includes in it Succertion, ernot: FF it do nOt, they
  10. ougheto ser the difterence ol their Notion ot Duration, Wrhen applied
  11. to an ciernal Beins, and to a finire; Lince, perhaps, there may be others
  12. as Well as I, Wto will omnto them cheir Weabness oF Onderltandine in
  13. ehis point, and acknomledse, That the Notions ther have ol Duration,
  14. Torcethem to conceive, ThatWharever has Duration, is oFa longer conri-
  15. nuance to dar, than it ras relterdar. IE to avoid Succession in eternal
  16. Existence, they recurro ehe Punctum Stans ol the Schools, I suppose ther
  17. Will thereby very livele mend the matrer, or help us eo a more elear and
  18. Positire Idea ot intinite Duration, there beins nothine more inconceirable
  19. to mio chan Durarion Without Succestion. Belides, that Punctum Stans, it
  20. it Cienitie anr chine, beine not ruantum, Anite or infinite, cannot belons Eo
  21. IF. BuF it Our rreak ApPrOhensIOnS CannOE separate SuCCeCTIOn FrOm aii
  22. Duration WrhatIOCVer, OuT Pdea OF Fternier can be nothing but ot inf-
  23. Hite SuCCesTIOn OF MOments oF Duration, Wrherein anz thins does exist;
  24. arid Whecher anr one has, or canhave, a politire Ldea of an actual infinite
  25. Number. Tleave himto consicler, till his infinite Number BC (O GreaE, FMaF
  26. he himselEcanadd no more toit; and as lons as he caninerease it, I doubE
  27. he himselE will chinh che Ldea hehathol ic, a lirtle t00 (canty Por polurire
  28. Infinier.
  29. 8. 27. Tchinte ic unavoictable for every considerins rational Creature.
  30. thac will buc examine his oirn, or any other Fxistenco, to hare the NO-
  31. tion of an eternal wise Being, irho had no beginmins: And such an Idea
  32. of infinite Duration, Tam sure Thave; but this Negation of a Bexinmine.
  33. Deins burthe Negation ol a politire thins, scaree sives me a posirive Idea
  34. of insinier; erhich Whenever Pendearour i0 extend my ThoughIS E0, Y
  35. contels my sel(at a lols, and sind P cannot attain any clear comprehension
  36. Otit.
  37. 5. 78. Hethat thintes he has a positive Idea ot intinite Space, illu
  38. hen heconsiders it, find that he can no more have a posicive Idea oF ehe
  39. Freatest, than he hasof rhe least Space: For in this latter, which scems
  40. the casIer DFFhCEVO, and more wittiin our comprehen(IOn, We are ca-
  41. pable orly ota comparative dea ot Smalness, trich ill alivays be less
  42. than anz one vhereos re have rhe politive Idea; For allour politire Ideas
  43. ot any Ouantier, Whether creat or licele, have altrays bounds, thougsi
  44. our comparative Idea, Whereby e can alvars add tothe oric, and
  45. tatce tromm the other, hath no bounds: For that etich remains cither great
  46. or lirtle, not beins comprehended in that polutire idea re hare, lies
  47. in obscurier; and we have no other Ldea ol it, but oF the pOrer oF
  48. entargins the one, and diministrins the other Without Cea(INS. FOr
  49. a Peltle and Mortar Will as soon brins ary Partiele of Marter to Indi
  50. visibilier, as the accurest Thoushe ot a Mathematician: And 2
  51. Surreyor may as soon wich his Chain, measure out intinite Space,
  52. as a Philosopher by the quickest AighE OF Mind reach ic, or by thinbins
  53. comprehend it, Wrhich is tohave a politive Idea of it. Fsethat thinkS on
  54. a Cube oF an Inch diametre, has à clear and polutire Idea ot it in his
  55. Mind, and (0 can Frame one oF = a = 3, and (o on rill he has the Idea in
  56. his Thouohusof Comethins very very little, but zet reaches not the Idea
  57. ot that incomprehenlible licrleness, irhich Dirision can produce. Whrat
  58. remaius oe duatress, is ao lac som his Lhonosio, as tehen he lia beeari
  59. ADC

Cite

An Essay Concerning Humane Understanding, fol. 107. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/778263916:0123?run=74