An Essay Concerning Humane Understanding, fol. 128
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The machine reads it as
- Will. since chat which is Future, ill certainty come to be prelent; and then
- having che same adrantase ofnearnels, ril Me its se lF in its Full dimen-
- Lions, and discover his wiltul mistalre, wrtro judsed ot it by unequal mea-
- Tures. Were the Pleasure of Drinkins accompanied, the verr moment a
- Nan calres ofFhis ClaIS, With thac sick Scomach, and atceing Flead, wtrien
- in fome Men are lure to follo noc mans hours alter, I think no bodr,
- hacever Pleature he had in his Cups, wonld, on chese Conditions, ever
- let Wine couch his Lips, Wtrichr vet he paily (vallos, and the cvil side
- comes to be chosen orly by the Fallaer ot a little difference in time. BuF
- if Pleasure or Pain can be (o leslened ontr by a tew hours removal, hou
- much more WiIl ic be (0, by a Farther distance, 102 MIan, thac will not (ly a
- due consideration, do, hac time ilI, 1. c. brino ic home uxon himselF) con
- sider it as present, and there calce its true dimentions: This isthe way
- e usually impose on our selves, in respect ot bare Pleature and Pain, orthie
- true derrees of Hlappinets or Milery: The future loses its just proportion,
- and What is prelent, obtains the preference as the preater. I mention nor
- here cheerons Judoment, Whereby the absent are noc only leslened, bue
- reduced to persect nothing; itren Nen enjoy What ther can in present,
- and malse lure ofthat, concludine amils, That no evil vill chence FoIlON:
- For chat lies noc in comparing the greatnels of future crood and Lvil,
- Which isthat re are here speakrins ol: Bur in anocher lort ofirons judo
- ment, Which isconcerning Ciood or Fvil, as it is considered, to be che
- cause and procurement ot Pleasure or Pain, that will follon tromit.
- 5. 42. The cause of our judgine amiss, wtien e compare our pre-
- Sent Pleature or Pain with future, scems to me to De the weat and narrou
- Constirutions of our Minds. We cannot ell enjoy tro eleatures at once,
- much less any Pleature almost, whila Pain pollelles us. The presene Plea
- sure, is it be noc very languid, and almost none ac aII, AIIS OUx narTOW
- Souls, and (0talces up aII our Minds, that it scarce lcaves any thouete
- Ofthings absent: Or it manr of our Plcasures arenot Arono enouxh to ex-
- clude the consideration ofthings at a distance; vet re havo (o freat an
- abhorrence oFlain, that a litrle of ic extinguistres all our Plealures. A litule
- bitter minoled in our Cup, leaves no relimr ot the sreet: and hence is
- Comes, thar at any rate re delire to be rid ol the present Fvil, which ve
- ore ape to thinle vothins absent can equal; since Wvhile the Pain remains,
- we find noc our selves capable of any the least deoree of Hlappinels. TTence
- we sce the present Pain, any one sutters, is altrays the orst; and tis rith
- anguim chey cry Ou. Any other rather than this; nothins can beso into
- lerable as what Y nou suffer. And theretoro our itrole Endcavours and
- Thoughrs are intent to set rid ofthe present Pvil betore all things, as the
- trst necelsarr Reprowards Iappiness, let wrhar ill Follo. Nothine, a5
- epassionately chink, can excecd, or almost equal the Pain e fect: and
- because the abstinenco trom a present Pleature chac ofters iE selF, is a POrt
- Otlain, nar, oltentimes a very oreacono, tisno onder, that that ope
- rates after the lame manner Pain docs, and lellens in our Thouxhus what
- is future, and so forces us, as it ere, blindtold into irs embraces. Thus
- much ot chie errono Judomient ve makre ot present and future Pleature
- and Pain, ivlien they are compared tocether; and (o the absent conside.
- red as future.
- 5. 43. TI. 45 +0 thines c00d or bad intheir Consequences, and by the apt.
- nels is in them to procure us 500d or Fvil in che suture, me judce amiss
- severat ways.
- F. When ve judse thac so much Eril does not really depend on them,
- aS in Truch CherCd0CS.
- L0N ACr
Cite
An Essay Concerning Humane Understanding, fol. 128. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/778263916:0144?run=74