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An Essay Concerning Humane Understanding, fol. 145

Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.92.

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The machine reads it as

  1. Dur Ideas et Substances.
  2. Rocohesion, one ith atother: and ret lex but a Marx cold come, ane
  3. cher unite, ther consolidate, these little Atoms cohere, and arenoc, ith.
  4. out preat force, separable. HIe that could And thie Bonds, that tic thele
  5. heaps of loose lirrle Bodies together (0 trmly; he that could ake knon
  6. the Cement, thac matces them stick (0 fast one to another, ould diseo.
  7. ver a oreat, and ver untnown Sccret: And vet wtien that as done,
  8. ould he De Par enoush troin malins the extension of Body CWrhich is the
  9. cohelion of its solid parts) intellisible, till he could Mew Wherein consi-
  10. Aeu che union, or consolidation ot the parts ot thole Bonds, ex ofthat Ce
  11. ment, or oFche least Parricle OF Matter thar exicts. WherebY it appearS
  12. that ehis primary and suppoled obvious Ovaliry ot Body, will be tound,
  13. irhien examined, tobe as incomprehensible, as any thing belonoins 1o
  14. our Minds; and a solid extended substance, as hard to be concerved,
  15. as a thinine one, Whatever difficulties lome ould raile against it.
  16. 8. 27. Forto extend our Thouglus a little Carther, that presture, erhrich
  17. is brouoht to explain the cohesion of Bocies, is asunintellisible, as the co-
  18. Hetion it selF. For it Nlatrer De considered, as no doubr ic is, finito, let
  19. any one send his Contemplation tothe Extremities of Oniverle, and there
  20. see What conceirable LIOops, What Bond he can imagine to hold chisinals
  21. ot Matcer, in (0 close a presture together; From Whence Sicel has iEs Arm-
  22. ness, and the parts of a Diamond their hardness and indissolubilier. It
  23. Matier De finite, it mult have its fxtreams; and there must De lomethiins
  24. cohinder it trom scatterins asunder. IFto avoid chis difficultr, any one
  25. rill chroi himselE into the Supposition and AByIS os infinite Matter, let
  26. him consicer wrhar lishr he chereby brinssto checohetion oF Body; and
  27. Wtrecher he be ever the rearer matsins it incellisible, by resolving it into a
  28. Suppolition, the most abturd and most incomprehensible ot all ocher:
  29. 50 far is our Exrension of Body, (Wrhich is nothins but the cohetion ol
  30. Tolid parES,) From beine clearer, or more distinct, When e ould en
  31. quire into theNature, Cause, or Manner of it, than the Idea of Thint.
  32. in8.
  33. 5. 28. Another Idea WC have OFBOdy, is the pouer oE communication of
  34. Motion by impulse; and ot our Souls, the porver ol excitine of Morion By
  35. Thoucht. Thele Ideas, the one oF BodY, tlie othier ot our Minds, every
  36. dars experience clearly furnittres us ith: But il here aoain e enquire
  37. non chisis done, e are equally in the dark. For inthe communication oE
  38. Morion by impulse, whierein as much Motion is lost to onc Body, as is
  39. zor co the oclier; Wtrich is the ordinariest case, e can have no otter
  40. conception, but olthe passins ofMorion our ot one Body into another;
  41. wetrich, Ithinte, is as obscure and unconceirable, as hor our Minds move
  42. or Rop our Bodies br Thouohe; Which we every moment Aind they do-
  43. The increase ot Motion by impulse, rrhichis obserred or believed lome-
  44. times to happen, is vet harder ro beunderstood. We hare by daili experi-
  45. enceclear erience oF Morion produced boch by impulle, and by chouxhe;
  46. but themanner hor, hardly comes within our comprehension; We are, qual.
  47. Iy at a loss in both. So thac horever ve consider Norion and its communia
  48. carion either in Body or Spirit, the Idea which belone; +o Spirit, is at least
  49. as clear, as thar, rhat belones to Body. And if we consider ehe actire porver
  50. OFMOViBG, Or, as Imay call it, Motirie, ic is much clearer in Spirit than
  51. Body: Cince tiro Bodies, Placedby onc another ac rest, will never aftord
  52. US the Ldea oFa porrer in the one ro move the other, buEBy a BOrTOW-
  53. ed motion: Whereas tlieMind, every daz, attords us Ideas of an active
  54. porrer otmovins ot Bodies; and cheretore it is worch our consideration,
  55. ulerher actire porer be not the proper actribute ot Spirits, and pastive
  56. POVer

Cite

An Essay Concerning Humane Understanding, fol. 145. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/778263916:0161?run=74