An Essay Concerning Humane Understanding, fol. 171
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The machine reads it as
- Map. LAL.
- Adequate anc b qucbe Loe a.
- L- L6 2-L110
- Of Adequate and Inadequate Ideas.
- 8. 1.
- our real Ideas, fome ate Adlequare, and some are Inaclequate.
- Those Icall adequate, Which perfectly reprelent ctiole Arche:
- tves, Which the Minid suppolesthem tahen trom; Wrhich it intendsthem
- tostand For; ard to Which it reters them. Lnadequare Ideas are suchr, whict
- are BuE a partial, or incomplear represehtation OE FhOle ArChery DeS tO
- Wtich they are reterred. Opon wrtrich accoune it is plairi,
- 5. 2. First, That al our simple Ideas are adequare. Becduse beins no-
- thins bur ihe effects oF certain Povers in Thinss, futed and ordainedbis
- GOD, to produce Sch Sensations in uS, they CannOt Dut be Correspon
- dent, and adequate ro those Povers: And ire are sure thiey aoree tothe
- realier of Thiriss. For il Sugar produce in is the Ideas wtrich We calI
- Whiteness, and Screctnels, re are ture there is a porver in Sucar to pro-
- diée those Ideas in our Mlinds, or elle cher could noc have been produi
- ced. And locach Sensation ansverins FhC POrVEK THaL OperateS On any OF
- our Senles, the Ldea so produced, is a real Idea, (and not a fictior ol the
- Mind,) Which has no porrer toproduce ans simple ldeasand cannot butbe
- adequare, sirice it oustut only ro ansiver chat vover: and so all simple
- Tdeas are adequate. Tistrue, the Thinos producins in us these simplo
- Ideas, are bur ser of them denominated by us, as il ches iere ouly the
- causes ofthem; but as ilthole Ideas ere real Beings in them. For thouxh
- Fire be cald paintul to the Fouchu, Whereby ic lignitiedche porver of pro-
- ducins in us the Idea oF Pain: yet it is denominated also LishE, and FIOE;
- is il Light, andFleat, ere really somethins in the Fire, more than a
- porver to exeite thele Ideas in us; and theretore are called Oualities ) in
- Orofthe Fire. But these beines nothino, in truth, buc porvers to excite luctu
- Ideas inus, mult, in that sense, be understood, When I speak ot secundaris
- Oualities, as beins in Thines; or oftheir Ideas, as beine in che Objects, chat
- excire them in us. Such rars of speattine, thouxli accommodated tothe
- vuloar Notions, Wittiout which, one cannot be ell understood; ret
- truls ciynitie nochins. but those Povers, Whuch are in Things, to excite
- certain Serilations or Ideas in us. Since vere there no tut Oroansto receivo
- the imprestions Fire makres on the Sight and Touch; nor aMind joined to
- chose Organs, to reccire the ideas ot Lislit and Eleat, by those impressi
- ons trom che Fire, or che sun, there ould yet benomore Lisht, or Ileat
- in the Norld, Thanthere ould be Pain, il there ere no sensible Crea:
- cure to scel it, thoush the sun Bould continue just as it isnor, and MOUnE
- Arna Alame higher than ever it did. Solidier, and tixtention, and the
- termination ofit, Figure, ith Motion and Rest, Whereot e have the
- Ideas, rould be really in the World asthey arc, Whether there vere any
- sensible Being to perccivethem, orno: And cherclore thole we havo rea-
- son to loolc on, as the real modificarions oF Matter; and luch as are the
- excirins Causes oF all our various senlations trom Bodies. But this be-
- ins an sinquiry nor belongins to this place, L Mall enter no farther into
- it, but proceed to Mer irhat complex Ideas are adequate, and What
- ROE.
Cite
An Essay Concerning Humane Understanding, fol. 171. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/778263916:0187?run=74