An Essay Concerning Humane Understanding, fol. 191
Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.91.
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The machine reads it as
- Adequate and Inadequate Ideas.
- cireumstances oE Fime, or Dlace, Or any other Ideas tha may determiti
- eliem tothis or chat particular Exiltence. By this ay ot abstraction,
- cher are made capable ot reprelentins more Individuals than one; cach
- oFirhich, haviris in it a contormits eo chat abstract Idea, iS (a5 We call ic)
- OF thaF FOTE.
- S. Z But Eo deduce chis a licele more distinctir, ic will noc, pertraps,
- beamits, to trace our Nocions, and Names, From their beginnino, and ob-
- serve by rhac deorees we proceed, and by irhat stepsre enlaroe oux Ideas
- froin our first intaner. There is nothino more evident, than FBAE FMC
- Ideas oFthe Persons Children converse wieh, (to instance in them alone,)
- are like rhe Persons themselres, only particular. The Ideas ofthe NurIO,
- and the Mother, are vell Pramed in their Minds; and, litre Dictures ot
- them etiere, represent onty chole Indiriduals. The Names ther Arct sire
- tothem, are consmed to chese Individuals; and the names ot Darse, ane
- Mamma, the Child ules, determine chemselres to those PerIOnS. AIFer-
- vards, When rime and a larger acquaintance, has made them oblerve,
- that chere ore a great mans ocher Things in the Worid, chac in lome com
- mon agreements oF Strape, and several ocher Oualities, resemble their Fa-
- ther and Nocher: and those Persons ther have been uled to, they frame
- an Idea Which cher find chose manr Particulars do partakre in: and 18
- that ther sive, with others, the name Man, POr example. And thuS
- ther come to have a generat Name, and a general Ldea. Wherein they matee
- nothina ne, but only leave out of the complex Ldea they had ot Peter
- and Fames, Mary and Fane, that Wrhich is peculiar to cacti, and retain
- ouly hac is common co them all.
- 5. 8. By che lame WaY thaE ther eome by the general Name and Idea
- et Ntan. ther eaCi advance to more ceneral Names and Notions. For ob-
- Tervine, thar several Things that differ trom their idea oF Man, aud can-
- not thicretore be comprehended under hat Name, hare vet cerrain Oua
- licies, Wherein they agrec wich Man, by retainins only thole Dualities.
- and unitins chem into one Idea, they hare again another and a more sene
- ral Ldea; to which having siven a Name, ther matie a term ol a more
- comprehensive extention: Which nem Idea, is made not by any new ad-
- dition, buc ontr, as betore, by leavins out the Cape, and lome ocher
- Propercies sionitied br the name Man, and retainins orly a B0dY, wictu
- Tile, sense, and spontaneous Morion, comprehended under che natE
- Animal.
- 5. 9. That chis is che way whereby Men first formed ceneral Edeas, and
- general Names tothem, Trhink, isB evident, that chere necds no orter
- ProoFoFit, but the considerins of aMarS seIF, or others, and the ordina-
- er proceedinos oEtheir Minds in Rnomledse: And he thac chintes general
- Natures, Or Notions, are any thing else bur such abstrast and parrial Ideas
- oF more complex ones, catsen at srst Prom particular Exiltences, will, l
- Fear, De at a lols irhere tofind chem. For let any onc restect, Wherein
- does his Ldea oFa Nan, difter trom chat ot Peter, and Paul; Or his Idea
- otan ETorle, trom that ot Bucephalus, bur in the learins oue somethins
- chax is peculiar to cach Indiridual; and retainins (0 muctr ot thole parti-
- cular complex Ideas, of several particular fixistences, as ther are Pound 10
- agrec in. OEthe complex Ideas, signitied by thenames Man, and Llorse
- leavins out but chose particulars irherein ther ditter, and retaining onlr
- those Wherein thez acree, and ot those, maline a new distinct complex
- Idea, and sivins the namme animal toic, one has a more general terim,
- that comprehends, rieh Man, several other Creatures. Leave out the
- Idea oE Animal, Sense, and spontaneous Morion, and the remainins cor-
- PlCd
Cite
An Essay Concerning Humane Understanding, fol. 191. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/778263916:0207?run=74