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An Essay Concerning Humane Understanding, fol. 252

Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.91.

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The machine reads it as

  1. Remedies of the Imperfection
  2. distinct Ideas oF; hich is nOF to be expected by any one, WrHo hatli
  3. not vanits enousti to imagine he can prevail rith Nlen, to be verrhnor
  4. ins, or very silent. And he inust be licele stild in the Norid, irto
  5. chinlsthat a voluble Tongue, Pall accompanx only a g00d Onderstan-
  6. dins; or that Mens talkins much or licele, Mall hold proportion only 10
  7. their Rnomlecee.
  8. S. 3. Butthoush the Market and Fxcharige must be lese eo their ovrri
  9. ars of Talkins, and Cossippines, noc robbd of cheir ancient Privilese;
  10. though the Schools, and nen of Aroument would, perhaps, talie it amiss.
  11. eo have anz thins oftered to abare the lenettu, or lessen etie number of
  12. cheir Disputes; Vet, methinles chose who precend seriousty to scarch after.
  13. or maintain Truth, Mould chink themselves obliged to study hor chey
  14. mixhe deliver chemselves ithout Obscuritr, Doubrtuliess, or Equivo-
  15. cation, to Wrhich Mens Words are naturally liable, it care De not
  16. taten.
  17. 6. 4. For he That MalI vell consider the Prrours and Obscurity, the
  18. Mictalres and Contulion, that is spread in the Worid by an illuse of Words,
  19. Will find lome reason to doubt, irhecher Languase, 25 it has been em
  20. Ployd has contributed more to the improvement or hindrance oFRnOW.
  21. ledse amonest Pankind. INo manr are there, thac wnhen ther vould
  22. chinkc on Things, fix their Thoughes onsy on Words, especially when
  23. cher Wrould apply their Ninds to moral Matters: And Wrho then Can Woir.
  24. der, if the resule of such Contemplations and Reasoninss, about litele
  25. more than Sounds, Whilst the Ldeas ther annexed to them, are verr
  26. contuled, or vers unsteadr; or pertraps none at all; erho can monder,
  27. TCaY, that such Phouxhus and Reasonings, end in nochine but Obscurity
  28. and Mistake, without any clear fudement or Rnomledoe:
  29. 6. 5. This Inconvenience, in an ill use oF Words, Men sufter in cheir
  30. orn prirate Meditations: but much more manifest are the Disorderswhich
  31. follon trom it, in Convertation, Dilcourse, and Arguines With OFHerS. FOr
  32. Lanouase beins the sreat Conduit, Whereby Men convey their Dilcore-
  33. ries, Realonines, and Rnowledse, trom one to anocher, he that males
  34. an ill ule of it, though he does not corrupt the Fountains of Rnomledoe,
  35. erhich are in Thinos themlelres; yet he does, as much as in him lics,
  36. break or Rop the Pipes, Whereby it is distributed to the publick ule and
  37. adrantase ot Mankind. ITe that ules Words, wichout any clear and Aca-
  38. dy meanins. Whac does he but lead himselt and octers into Frrours:
  39. And he that designedy doesir, ousht to be looked on as an Fremy to
  40. Fruth and Rnomledoc. Ad ret, irhocan monder, thac all the Sciences
  41. and Parts of Rnomledse, have been so over-charged rich obscure and
  42. equivocal Terms, and insignitieant and doubrtul Expresions, capable to
  43. matce the most actentire or quicle sighted, verr lirele, Or not at alI che
  44. more linomins or Orthodox; lince Subtiley, in thole wrho makre protessi-
  45. On to reack or desend Pruth hath passed (o much FOr a V CrtUC: A Vertire,
  46. indeed, erhrich consisting, for the most part, in nothine but the Fallacious
  47. and illusorr ule ot obscure or deceirful Terms, is only AE to make Menmore
  48. conceited in their Ignorance, and obstinate in thCix FrrOUTS.
  49. 6. 6. Tet us loolc into the BoOls ol Controversies ot any kind,
  50. ehiere ve Mall sec, that the etfect oF oblcure, unsteady, or equirocat
  51. Terims, is nothine but noise and trranglins about sounes, ithout con
  52. vincinq or beccerino a Nlan S Onderstanding. For it the Idea Be nOF a
  53. greedon, betrrixt the Speaker and Ilcarer, For Which the Words Ctand,
  54. etic Argument is not about Things, but Names. As olten as suctra Word,
  55. whole sisniticarion is not alcertained betwixethem, comes in ule, their
  56. Onder-
  57. BOC

Cite

An Essay Concerning Humane Understanding, fol. 252. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/778263916:0268?run=74