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An Essay Concerning Humane Understanding, fol. 302

Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.91.

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The machine reads it as

  1. Maxims.
  2. acquainted with, nor such as ies carliest RnoWledge is COnVertanE
  3. about.
  4. S. F0 Seconalr, From what has been Paic, it plainly Pollotrs, that these moori
  5. Aed Maxims, are not the Principles and Foundations of all our other Rnou
  6. ledre. For il there be a great mans other Pruths, Which harcasmuchi sell evi-
  7. denec as ther, and a great mans that ire Know betore them, it is impossi-
  8. Dle cher Mould be the Principles, trom Which ne dedtuce all otter Tructs.
  9. Sitimpossible to lnoi that One and ZWo are equal to Three, DuF ZV vir:
  10. tue ol this, or some luch AXiom, viz. the WVhole is equal e0 eII iIS PAPFS
  11. talen tosether: Mans a onc lnomsthat One and ivo are equal to Three,
  12. Without havins heard, or thouche on that, or any other Axiom, Cy Wrhiek
  13. it misht be proved; and bnors it as certainls as any ocher Mon KnOWWS.
  14. ehat che Wholeis cqual to allits Parts, or any other Maxim, andall trom
  15. the same ReasonoF selfevidence; the Rqualiry of thole Ideas, beine as vi-
  16. lible and certain rotum ithout that, or any other Axiom, as withit, it
  17. needins no prootto malse it perceired. Nor atcer che lnow ledBc, That
  18. the Whole is equal to all its Parts, does he lno that onc and FWO are C
  19. qual tO thrCC, BCtter, Or more certainly than he did before. For it rhere
  20. be any odds in those ideas, the Whole and Parts are more obseure, or at
  21. lcast more difficult to be setled in the Minc, than thole oF One, Tuo, and
  22. Three. And indced, Pchink, Pmas aste these Men, who will nccdshare
  23. al Rnomledoe besides those general principles themselres, to depend on
  24. general, innate, and selfevident Principles, What Principle is requisite to
  25. prove, that One and One are Zvo, that Luo and Zwo are Four, that Three
  26. times Zwoare Six: Wtrich beins lenorn ithout any proot, do evince
  27. That cither all Hnom ledsedoesnoc depend on certain Praecognita or gene-
  28. ral Maxims, called Principles; or elle that these are Principles: and it
  29. these are tobe counted Principles, a great part of Numeration ill DC (0.
  30. ToWhichi we add aIl the selfevident Propolitions, may be made about
  31. aIl our distinet ideas, Principles will Be almost intinite, at least innume-
  32. rable, ertich Men arrive co the Rnomledge of, at different AGCS; and q
  33. Preat mans of theseinnate Principles, they never come to linow all their
  34. Lires. Buc Whether ther come in vier os the Mind, carlier or later, this is true
  35. OFthem, chat they arcall bnoun by their natire Fridence, are Wrhollr in
  36. devendent, receire no Lighr, nor are capable ot anr proot one trom ano-
  37. tler; much less themore particular, trom the more seneral; or the
  38. more simple, trom ehe more compounded: the more limple, and less al.
  39. stract, being the most tamiliar, and the casier and carlier apprehended.
  40. Bur Whicherer De the clearest Ldeas, the F.vidence and Certainty oF alI such
  41. Proposionsis in this, Thar a Man scesthe lame Idea to be the lame Idea,
  42. and insallibly perceires eroditterent deas to Dedifferent Ldeas. FOr When a
  43. Man has in his Onderstandine, the Ideas ot one and ot tro; the Idea ot
  44. Vello and the Ldea of Blue, hecannotbur certainls linor, thatthe Idea
  45. oF One is the Idea oF One, and not tHse Ldea of Tro; and that the Idea
  46. Ot Vellor is the idea ot Vello, and not the idea oE Bluc. For aMan
  47. cannor contound the ldeas in his Mind, Which he has dictinct: Thac
  48. ouldbero have them consused and distinet at the lame rime, rrhich is a
  49. Contradiction: And to have none diltindt, is to have no ule ot our Facul-
  50. Eies, to have no KEnowledoe at aII. And cherelore irtrat Idea soever is aF-
  51. Sirmed OFiF selF; Or Whatsoerer tuo entire distinet Ideas are denied onc of
  52. auother, the Mlind cannot but assent to such a Propolition, as intallibly
  53. erue, as loon as ie understands the Terms, Without FPelititation or necd ot
  54. Proot, orresardins tholemacle in more general Terms, and called Maxims.
  55. B00l

Cite

An Essay Concerning Humane Understanding, fol. 302. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/778263916:0318?run=74