An Essay Concerning Humane Understanding, fol. 313
Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.89.
Original at the GWLB · Page image · Annotations (IIIF) · Download text
The machine reads it as
- Chap. X. Lnomledge of the Existence of a
- 8. 5. Again, a Nan finds in himselPercextion, ard Rnor lec
- have then got one Cep Tarther; and ve are certain no, that chere is nOL
- ouls some Beins, buc some lnomins intellisent Beins in ehe Worid.
- There was a time then, wien chere ras no lnowins Bcins. and ivlien
- Bnomledse becanto be; or else, there has been allo a knovine Beine from
- Pternitr. Itic be Cai, there vas a time wtien no Beins had any Lnoi
- ledse, whenthat eternal Beins vas void ol all Inderstandins. I reply,
- HF Then it Was impossible chere thould ever have been aur Anomledoe.
- It beins as impossible, that Thinss Wholly void oEknoirledee, and ope-
- ratins blindly, and rithout ans Perceprion, Riould produce a Lnowins
- Being, 25 ic is impossile, that a Friansle Mould malse ic selt chrce Angles
- bisger chan tno risticones. For it is as repusnant to che Idea o lenslels
- Matrer, thac ic Mhould pur into it selt dense, Percepcion, and inonledse
- aS itis repugnant to the Idea of a Friansle, chat it Mould pur into it lclF
- Freacer Ansles elian eworistit OnCS.
- S. 6. Thus trom che Consideration oF our selves, ane ehac We infaltibly
- Aind in our omn Constitutions, our Realon leacs us to the Hnovledse ot
- ehis certain and evident Truth, Phatibere is an eternal, most povertul,
- and most tnovine Beine; Which Whether anx onc will pleale to call Cod,
- it matters not. Fhe chins is erident, and trom this Iden duly conside.
- red, ill casily bc deduced all chole other Actributes, we oughe to aleribe
- io this eternal Beins.
- From Wrtrathas been Paid, it is plain to me, e have a more cer-
- tain Rnomledse ofthe Existence ot a GOD, than of any chins our senles
- hrave nor immediatels discovered to us. Nay, Iprelume Imaz Cay, that
- e more certanly lenom chac chereis a GOD, chan chac cherO 1S aMY CAIME
- else ithout us When I lay re tnou, l mean chere is such a Knowledse
- wichin our reach, Wrhich e cannot mils, il we nill but apels our Minds
- to chat, 25 we do ro several orher fnquiries.
- 6. 7. FTo far the Ideas of a most persect Beine, Wrhrich, a Man may
- Frame in his Mind, does, or does not prove the Existence of a Cod, In i l
- nOt here examine. For in the ditterent Mako oF Mens TepOrS, and
- Application of their Thoushus, lome arguments prevail more on Onc,
- and some on anocher, for the Contirmation ot chesame Fruch. But yet,
- Ichink, this Imay Cay, that it is an ill was, ot establistrins this Fruch,
- andGilencins Acheilts, to las che whole Aress oE soimportant a POinF, 25
- chis, upon chat sole Foundarion: and cale some Menshavins that Idea
- ot cod in their Minds, (for tis evident, some Nen have nonc, and lome
- rorse thannone, andche most very difterent,) tor che onls prootol a
- Deiey; and out ot an over Condrels ol chat Darline Invention, calhier, or
- ac leas endeavour io invalicare all ocher Arguments, and torbid us to
- hearken to those prools, as beins weak, or tallacious, Which curoon fxi
- Aenco, and che sensible parts ot the Vniverse, otter (0 clearty, and cogent.
- Iyco our Thoustto, that ldeem ic impossible Por a considerins Man 10
- ithstand chem. For Lindse it as cerrain, and clear a Truth, as can ans
- irhere bo deliverec, ilhat the invisible Thirss oF Croc, are clearli seen
- trom che Creation oF. the World, beins understood by the Phiveschat are
- macto, oven his Fternai Porrer, and Cod heac; Phoush our oin Being
- furnistres us, a5 Thave Mewn, wich an crident, aud inconteltable proot et
- a Deitr. And L. beleire no Body ean avoid che Cogener ot it, Wrho will
- buc asleorelully artend to ic, as to any ocher Demonstration of so mariy
- PartS: Vet thisbeins (0 fundamental a Frucli, and ot thât Consequence,
- chac alt Retieion ael sonuire Mocalics sepend thereon, L doube noc. buc.
- 130
- LMraiI
Cite
An Essay Concerning Humane Understanding, fol. 313. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/778263916:0329?run=74