Leibniz-Handschriften zur Theologie LH 1, 4, 8, fol. 83r
Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.89.
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One image of two folio pages side by side, registered by the library under both labels (also fol. 80v); this page is its right half.
The machine reads it as
- one pard Body trom anocher, Wrhich vec is the literal Sente
- et Reffection. And atcer ehe Came manner, ertrac we cal
- Knomlede and Loreknomledo in God, have intinicely more
- Rcalier in them, and arc ol great er momene chan oue Un-
- derstandine or Prelcience, trom irhence cher are transser d
- cohim; and in eruch ehele a5 in Man are BuE FaInE COM-
- munications of ehe Dirine Perfections, Wrhich are he true
- Orieinals, and which our Porvers and F’aculties more im-
- pertectiy imicare, ehian a Picture does a Man: and vet il
- ire realon trom them by Analoer and Proportion, thev
- are susicient eo eire us sueh a Nocion ot Gods Acributes
- as rill oblige us eofear, lore, ober, and adore him.
- IC re lay chele chines cogecher, I suppole, they rill Fur-
- nistr us trich susticiene Kealons eo Pacissy us, why the HOlY
- Scriptures reprelent Dirine chines 1o us by Lvees and Si
- milicudes, by Comparisons and Analosies, and by transter.
- rins 10 60d the Nocions ot such Pertections as e oblerve
- in ouc selres, or other Creatures: lince it appears, thac we
- ace noc capable ot becter; ehac luch Knomlede antivers al.
- che desions ol Relivion; and chac wten ehe macter is duly
- exatmina, we harcls knoi any chins withoue oux selves in
- a More pertect IanneT.
- I Mall cheretore proceed eothe Third and L ast chino 1
- proposd, ertrich as eo Men che. Illes e ouehe to mate ot
- artiac tias been Caid, particularly ot Gods Fore knomine and
- predeltinatine his Flect eo Holiness and Salvarion.
- 8. XXIII. And FirH, From ehe whole iC apDCaES, CaC
- ee oughe noc eo Be surprie d, irtien re find the Scripeures
- sirins differene and Ceeminels contradictors Schemes et
- Dirine Thinos.
- Ie is manisest, ehac several such are eo be Found in FToly
- Vric. Thus Cod is trequenelr Caid in Scripture, 10 repent
- and rum trom che Frit thac he purposd aeainst Sinners;
- and vet in otber places re are cold, ehat God is not a Man
- Ebat he Bonld lyc, neither che Son of Man thac he Mould
- repent. 50 NNumb. 23. 10. ThuS Pfal. 18. TT. G0d is re.
- Prelented as direlline in chiek Darkeness: Lle made Darhne(e
- his fecret place; his Pavition ronnd about him, vere darte
- Wacers, and thick Clonds of the Stey. And Vet, L Tim. 6, 16.
- he is deleribd as dvelline in the Lieht which no Man can
- abproach unto, uhom no Nan hach seen, nor can sec: And
- John T. 5. God is Liehe, and in him is no Dartness at al
- Tbus in ehe Second Commandiment, Ood is represented a5
- visicins che luiquirs ot ihe Fathers upon ihe Children, unco
- ihc
Cite
Leibniz-Handschriften zur Theologie LH 1, 4, 8, fol. 83r. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/00068331:0165?run=74