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Leibniz-Handschriften zur Theologie LH 1, 4, 8, fol. 87v

Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.90.

Original at the GWLB · Page image · Annotations (IIIF) · Download text

One image of two folio pages side by side, registered by the library under both labels (also fol. 84r); this page is its left half.

The machine reads it as

  1. per esflando and Feet, Love and PTatred arc; and eptien
  2. God is Taid eo do all thines For his omn Clorv, it is not
  3. meane ehacthe Desire ot Olorris ihe real End ot his AC.
  4. tions. Dut cHat he has order daH ehines in luch an excellene
  5. Mectiod, thac il he had deliend etiem For no ottier endu
  6. ther could noc hare set it Forth more effectualIY. Non t0
  7. matethis houratire Exprestion the Foundarion of lo manv
  8. horih Conclutions, and ehe Oceation of (0 mans Conten-
  9. tions and Diritions inthe ChurcH, scems to e the same
  10. Kina ot mistake, chat the Church oF Rome commits in tAK.
  11. ins the ordsot Scripture, This is my Body, literally; Prom
  12. ehience Pomany Ablurdities and Contradictions to our Sen
  13. ses and Reason arc infer d.
  14. S. ZXXIV. Seconclly IE vou look diligenes into thele
  15. Schemes, vou will And a preae part ot che Dispure arises on
  16. ehis Ouection, Whac is tirst or second in the Mind ol Ood;
  17. Whether he Arst Porelees and ehen determines, Ox Ars decex-
  18. rines, and By virtue ot thac Poresces: This Ouection scems
  19. themore Arange, Because boch Parties are aereed, thatthere
  20. is neither Arst nor last in the Dirine Underctandine, but aI
  21. is one Enole ACF in hir, and continues che Tame From all L -
  22. cernier. Whac ehien con Be che cheanine ot ehe Dispute 5
  23. Sure it can De no more than chis, Whecher it Bemore honou-
  24. rable ForGod, ehat we Mouid conceire him as actinq this
  25. Wav or chac, since it is contessdtHat neither reaches WhaE
  26. reallr passes in his Mind. Sochat the Ouection is noe con-
  27. cernine ehe Operations ot God as ther are in themlelres,
  28. Dut concernine our nay of conceirins them, whether it be
  29. more Forhis Fioneur cereprelent them accordine eo chie APH
  30. or second Scheme: and cerrainls cheriehe method is toule
  31. Bothon occation, (otar asther may helpus co conceire HO.
  32. nourabis ot the Dirine Majestr; and co deal invenvoussy
  33. Wichthe WVorla, and cellthem, thac nhere tHese Schemes
  34. havenocthac effect, ot here thro our Arerchine them 100
  35. Far, ther induce us to entertain distronourable Thouehus ot
  36. him, ot encourase Dilobedience, they are noc applicable 10
  37. titu. In MorE, thac G0d is as absolure a5 the AeH repre.
  38. Teneshim, and Man as Frec as the last vouia havehim to bc;
  39. and chac chese differene and seeminels concradietory Schemes
  40. are brovehe into supply the Deteers ot one another.
  41. S. X XV. Andcheretore, Thiraly, The Managers oF this
  42. Controversy ouphero have lookd on hese different Schemes
  43. 25 chieAy deliend ro inculeare Iome Duties to us; and 10
  44. hare eressdehem no Furcher, than as thes rended to move
  45. anc

Cite

Leibniz-Handschriften zur Theologie LH 1, 4, 8, fol. 87v. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/00068331:0174?run=74