The Questions Concerning Liberty, Necessity, And Chance, fol. 13
Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.81.
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The machine reads it as
- in
- es
- Wo
- My
- the
- 10C
- eM
- om
- alt
- 0.
- il
- ina
- 1dE
- Cer.
- ont
- Acta
- isOD
- herea
- sfroi
- MIB,
- mine, that Medicine is superstnons. Dut as Aledicine is to
- Fealch, so is Piety Consultation. Arts, Armes, Bocks,
- Instruments, and Teacbers, every one to its se verat end. Out
- ot the Bictops opinion it follomes as well as fromine, that
- Mledicine is superAtnons 10 Flealtb. Therefore from his opi-
- nion as well as frommine, it follometh, (it suoh ratiocination
- Were not unsonnd,) that Piety. Consultation, c. are al (o
- superstuons to their respectrive ends. And for the superstuit
- of Larves, Whatsoever be thetruch of the Duestion bermeon
- us, they are not saperstnons, becanse by the punnistiie of one
- or ofa fer unjustmen, they arethecause of justice in a great
- MaI.
- But the greatest inconvenience of all that the Biltrop pre-
- tends may be drann frem this opinion is, char Cod in justice
- cannor punnistr a man wich exernal cormens for doins chac,
- which ic masnerer in his porverrolearenodone. It is trne,
- that sceine the name of punnistment hath relation tothename
- of Crime, ihere can be ne punistment but for Crimes tbat
- miehehave been left undone; but instead of punnictimene is he
- had said actliecion, may not l say that Cod mar asstict and net
- for sin e doihhe nor asstict those Creatures that Cannot (n: and
- sometimes ihose that ean sin, aud jet not for fin, as 70b and
- the Man in the Cospel zhat masborn blind, for the manifesta
- sion of his porrer inhichhe hath over his Creature, no less
- bat more thanhach the Porter over his Clay, to malee of it whae
- heplease: B ut thonch God have pover to astict aman and nos
- for (n vithout ininstice, sall me think G0d so ornel ac t0 af-
- Riet aman and not for sin mith extream and endlesse torment:
- Is it not CrueltY: Nomore than todothe same for sin, mhen
- hethat se afsticteth miehe withont trouble have kept him from
- sinnins. But har infallible evidence hath the BiBoP. that
- aman sail be after this life. Eterxally intorments and never
- die? Or hom is it certain there is no second death, Wben tbe
- Scripture saith there is? Or mhere doththe Scripture say that
- a second deathis an endless life: Or dothe Doctors onely say it E
- then perhaps they dobui sayso and for reasons best lnomn to
- themselves. There is no injustice nor crueltu in him that si-
- veth lise, rosive withir sihnesse, pain, torments, and death;
- BOd
Cite
The Questions Concerning Liberty, Necessity, And Chance, fol. 13. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1030877386:0025?run=74