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The Questions Concerning Liberty, Necessity, And Chance, fol. 13

Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.81.

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The machine reads it as

  1. in
  2. es
  3. Wo
  4. My
  5. the
  6. 10C
  7. eM
  8. om
  9. alt
  10. 0.
  11. il
  12. ina
  13. 1dE
  14. Cer.
  15. ont
  16. Acta
  17. isOD
  18. herea
  19. sfroi
  20. MIB,
  21. mine, that Medicine is superstnons. Dut as Aledicine is to
  22. Fealch, so is Piety Consultation. Arts, Armes, Bocks,
  23. Instruments, and Teacbers, every one to its se verat end. Out
  24. ot the Bictops opinion it follomes as well as fromine, that
  25. Mledicine is superAtnons 10 Flealtb. Therefore from his opi-
  26. nion as well as frommine, it follometh, (it suoh ratiocination
  27. Were not unsonnd,) that Piety. Consultation, c. are al (o
  28. superstuons to their respectrive ends. And for the superstuit
  29. of Larves, Whatsoever be thetruch of the Duestion bermeon
  30. us, they are not saperstnons, becanse by the punnistiie of one
  31. or ofa fer unjustmen, they arethecause of justice in a great
  32. MaI.
  33. But the greatest inconvenience of all that the Biltrop pre-
  34. tends may be drann frem this opinion is, char Cod in justice
  35. cannor punnistr a man wich exernal cormens for doins chac,
  36. which ic masnerer in his porverrolearenodone. It is trne,
  37. that sceine the name of punnistment hath relation tothename
  38. of Crime, ihere can be ne punistment but for Crimes tbat
  39. miehehave been left undone; but instead of punnictimene is he
  40. had said actliecion, may not l say that Cod mar asstict and net
  41. for sin e doihhe nor asstict those Creatures that Cannot (n: and
  42. sometimes ihose that ean sin, aud jet not for fin, as 70b and
  43. the Man in the Cospel zhat masborn blind, for the manifesta
  44. sion of his porrer inhichhe hath over his Creature, no less
  45. bat more thanhach the Porter over his Clay, to malee of it whae
  46. heplease: B ut thonch God have pover to astict aman and nos
  47. for (n vithout ininstice, sall me think G0d so ornel ac t0 af-
  48. Riet aman and not for sin mith extream and endlesse torment:
  49. Is it not CrueltY: Nomore than todothe same for sin, mhen
  50. hethat se afsticteth miehe withont trouble have kept him from
  51. sinnins. But har infallible evidence hath the BiBoP. that
  52. aman sail be after this life. Eterxally intorments and never
  53. die? Or hom is it certain there is no second death, Wben tbe
  54. Scripture saith there is? Or mhere doththe Scripture say that
  55. a second deathis an endless life: Or dothe Doctors onely say it E
  56. then perhaps they dobui sayso and for reasons best lnomn to
  57. themselves. There is no injustice nor crueltu in him that si-
  58. veth lise, rosive withir sihnesse, pain, torments, and death;
  59. BOd

Cite

The Questions Concerning Liberty, Necessity, And Chance, fol. 13. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1030877386:0025?run=74