The Questions Concerning Liberty, Necessity, And Chance, fol. 89
Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.80.
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The machine reads it as
- atiu
- nad
- 6)BL H
- eth M
- se sant.
- folloxi
- 1n, for
- le ausm
- ef Boaca
- t Blau
- et HtoM
- (2) 10
- the LB
- ne vesset
- Core to 1
- SaY, 2B
- astifiea
- ns them-
- de HamE a
- and tearM
- Alit
- ore thus
- Thac
- not aet.a
- comia
- Utos.
- becanse
- 6M
- be semer
- W benb
- atised
- 1bon
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- 80
- cannot sin. Je was Gods mill et Bonld beso. Porver irre-
- sisteble iastifieth all actions really and properly in mhom scever
- it befound. Lssporver dcesnoi. And because such porver is ist
- Godonty, he must necds be just in alt his actions. And me,
- that not comprehendine his Connsails, call him to the Bac
- commit injustice init.
- Lamnoc ienorant of the usval reply tothis ansiver by di-
- stingnistine bermeen rill and Permission. A5, that C 0d. Al-
- michry does indeed permit (in sometimes. And that he also
- foretnomeththat tbe sin he permitteth sall be committed, but
- dees not rill it, nor necessirate it. Lhnom also they distin-
- enist the action from the sin of the action; sayins, God Al.
- miehey dees indeca cause the action, inhatsoever actionit be
- but not the sinfulnessor irregularity os it, that is, the discor-
- dancebermeen the Action andthe Lam. Sueh distinctions as
- these daxet my understandine. T find no differense betroeen
- the nill tobave a thins done, and the permission to do it, mhen
- he that permittethit canhinder it, and hnomes it will be donc
- untessbehinder it. Nor fnd Jany difference betmeen an acti-
- on thatis acainst the LaW, andthe sin of that action. As
- for example, betmeen thekilling of Uriatu, and ihe (in af Da-
- vid in killine Vriah. Nor mhenoneis cause both ofthe action
- and ofthe Lare, ho another can because of the disacree-
- meni betmeenthem; no more than hou one man maline a lon-
- per and Borrer carment, another can male ihc inequality
- that is betmeen them. This Phnom. God cannot sin, becanse
- bis doine a thine males it inst, and consequently nostn. And
- becansemhatsoever can sin, is subject 1o anochers Law, which
- Codisnot. Andtherefore tis blasphemy to say. God can sin.
- Batrosay, that Godean (oorder the morid as a sin may be ne-
- cessarilys cansed rhereby in aman, I do noi sec hom it is any
- distonour eo him. Howsoever, if such or otber distinctions
- can mate it slear thar Sc. Paul did not think F. Paus or PharaOhS
- actions proceeded fromthe will and purpose of God, or that pro-
- ceedins from bis will could not therefore mirhont injustice be
- blamedor punisted, I will as soon as Tunderstand themturn
- untoY. DSopinion. For L nov hold nothine in all this ue-
- stion betrveenus, but what seemethtome net obsourely; but
- most
Cite
The Questions Concerning Liberty, Necessity, And Chance, fol. 89. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1030877386:0101?run=74