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The Questions Concerning Liberty, Necessity, And Chance, fol. 88

Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.93.

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The machine reads it as

  1. (88
  2. is there injustice wich G0d: G0d forbid. It is vot cherefore
  3. in him that willeth. non in him that runveth, but in God that
  4. Bervethmerey. Forthe Scripture (aith eo Pharaoh, Lhave
  5. stirred thee up, that l may Berm my porver in thee, and that
  6. my Name maybe set forch inall ihe carth. Therefore rhom
  7. Cod willeth, he hath mereyon, and rhom hewilleth hehard.
  8. enctb. Thus pon see the case put bySc. Paul, is the same mith
  9. chat ofY. D. andehe same objection in these mords follomine.
  10. Thouvilt aste me then, hy will sod zet complain, for who
  11. hath resistedbis mille Zo this the efore the Apostle ansvers,
  12. not by dengins it was Guds will, er that che décrec of God con-
  13. cerninz Flou vas noi before behad sinned, or that Flau mas
  14. not necessitated eo do mhat he did, butthus, Who art rho, 0
  15. Man ihat interrosatest G0d? Babl the Worte say to the
  16. wortman, wby hast thon made methus. J. FLathnotthe Potter
  17. porrer overthe Cilay; of the same stuff, to make one vessel 10
  18. honour, anorher te distoneur? Accordins therefore to this
  19. ansmer of Sc. Pauil, Tansver J. Dsobjection, and say. The
  20. porverofCodalone, withont otherhelp, is sufficient Fustifica-
  21. rion os an actronhe doch. That wobich men mahe amone them-
  22. selveshere by Pacts and CCvenants, and call by the name af
  23. Fnstice, and accordins whereunto men are counted and tearm.
  24. edrichesy just and uniust, is not that by hich Cod Almich-
  25. ties actionsare tobe meauredor called just, no more thanhis
  26. connsails are to be measured by human misedom That mhioh
  27. he does is made just by his doine; Fust L say in him. not almaies
  28. just in us by the Fxample; for a mantbat sall command a
  29. thine openty, andplot secret ly the hinderance of the same. it
  30. he ponist him heso commande d for not doing it, is unjust. So
  31. alsohis Coansails, they be therefore not in vain, because they
  32. be his, mhether me see the use of them or not. When God
  33. assticted T0b, he did object no sin to him, but instified that
  34. afsictins him bytellins him of hispover. Hast thon (sayes
  35. Cod) un arm liee mine? rbere wast thon When L laid the
  36. foundations of the carthe andthe like. Soour Saviour con-
  37. cernins the manthat mas born blind, said it mas not for his
  38. sin, nor his parents sin, butthat ehe poiver of Codmizbe be
  39. Bemninhim. Deastsare subject to deathand torment, yet they
  40. cannet

Cite

The Questions Concerning Liberty, Necessity, And Chance, fol. 88. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1030877386:0100?run=74