The Questions Concerning Liberty, Necessity, And Chance, fol. 95
Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.82.
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The machine reads it as
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- 95
- BDE. F. FI. Faith, chat chis distinction becween che opera
- tive and permissive illof Cod, and chac ocher becivcen
- ehc action and che irresularicy do dazel his understandins.
- Tlioush he can Aind no difference berween chele evo, vec
- orhersdo, Si. Panl himselF did AEt 5 13, 28. Abont the
- time of forty rears suffered hetheir manners in the Wilderness.
- and Acts 14. 16. Wrbo intimes past suffered all Nations to
- malk intheir omnmazes. Z. FI. vould make sufferins eo be
- incicins, cheir mannerseo De Gods manners, their Wares
- eo be Ciodsmares. And Acts 27. 30. The times of this is-
- norance Cod winked at. Le was never heard chac one WaS
- Caid eo Winkor connire ac chacnhich was his omn act. And
- F Cor. 2O. 13. Cod is faithful, who will not suffer pontobe
- tempred above that zonare able. Torempeis the Devils act.
- chereforeheis called che Tempter; GiOd FePES nO MaN EO
- Tin, buthe sufters themto becempred. And (o sasters chac
- hecould hinder Sachan, if he vould. But by Z. HI. tis
- doctrine, Tocempeto sin, and ro sutterone ro be rempred
- cosin, when it is inhispover cohinder ic, ic is all onc. And
- lo hecransforms 60d (T vrice ic with horrour) intothe
- Veril, and makes cemprine cobeCods onnvork, andche
- Deril eobe buc his instrumene. And in thaenoced place,
- Rom. 2. 4. Despis est thon the riches ofhis coodness, and for-
- bearrance, and lone. sufferine, not enomine that the coodne (50f
- Cod leaceth ibec torep. ntance, but after thy hardne ss and im-
- penitent heart creasurest up untothy felf vrath acainst the day
- ofrrath, and revelation of ihe richeeons indrement of Cod.
- Here are asmans convincins Arsumenes in ehis one cexE a-
- rainst the opinion ot T. FI. almost a5 chere arc Words.
- Hlere we learn chac C0dis rich in goodness, and will nOc pun-
- im his creatures for thac whichis his omn act; Secondly, cMaE
- he suffers and forbeares onners lone; and doch noc (nacch
- ehem avay by sudden deachas chey delerre, Thiraly, chae
- chereason ot Ciods Forbearance is eo brine men toripen-
- tance. Fourchly; chae haranessof heart and impenitency is
- noc causalsy trom God; bur From our selves. Fifely, chaeie
- is not the insufficiene proposal ot ehe means ofcheir convei.
- hon on 60d5 parc, Whicb is che caule oF mens perdirion,
Cite
The Questions Concerning Liberty, Necessity, And Chance, fol. 95. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1030877386:0107?run=74