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The Questions Concerning Liberty, Necessity, And Chance, fol. 116

Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.93.

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The machine reads it as

  1. l116
  2. tainos death probibit stealine, and there beaman hoby the
  3. streneth of rempration is necessitated rosteal, and is there npon
  4. pet to deatb. does nocthis punistment deterr others fromthefre
  5. is it noc acause that others steal not e dothit not frame and
  6. make thcir vil to instice: T0 make the Lam is therefore t0
  7. male a cause of fustice, and to necessitare instice, and conse-
  8. quenely it is no iniustice tomale such a Lam.
  9. The instieutiox of the Lar is not to erieve the delinguent
  10. for that whichis passed, and not to beundone, but to mate
  11. him and others just, that esse monldnot be (0. And respect-
  12. eth not theevil act past, butthe sood ro come. En somnet
  13. as mithont this cood intention offuture, no past act of a delin-
  14. quent conld instifie his tillins inthe sicht of God. But pon vill
  15. Cay, hou is it just to teill onc manto amend another, is mhat
  16. iere done vere nece ssary E. Tothis Lansiver, thatmen are just-
  17. Iytilled, necfor that their actionsare not necessirated, but
  18. thactherare spared and preserved, because they are not noxi-
  19. ons; for rmhere thereisno Lam, there nobilline, nor ang
  20. thins else canbe uniust. And by thericht of. Nature ve de-
  21. Stroy, withont beine unjust, aul that is noxions both beasts
  22. and men. And for beasts me till them justly, when me doit
  23. in order to our onn preservation. And get I. D. consesseth,
  24. that their actions, as beine oneli spontancons and not free are
  25. abt necessitared and derermined to that one thine mhich they
  26. Ball do. For men, rhen me male Societies or Common-
  27. vealths, e lay donn our riche to hill, excepring in certain
  28. cases, as murther, thefr, or otber offensive actions; So that
  29. theriehe Whichthe C ommonmealthhathro put a man to death
  30. fer crimes, is nat created by the Lam, but remains from the
  31. first richtof Nature, which every manhathto preserve him.
  32. self, for ehat the Lam doth not tale chatricht amay, in case
  33. ofcriminals, whorere by Lam excepted. Men are not there-
  34. fore put todeath, or panisted for thar their theft proceedeth.
  35. fromelection, but becanse it masnoxions and contrary to mens
  36. preservation, and the onnistment conducins to the preserva.
  37. tion ofthe rest. In as much as copunis those that do volunta-
  38. tary burt, and none etse, framethand maleth mens wills such.
  39. as men monldhave them. Andrbus it is plain, that from the ne
  40. cessitu

Cite

The Questions Concerning Liberty, Necessity, And Chance, fol. 116. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1030877386:0128?run=74