The Questions Concerning Liberty, Necessity, And Chance, fol. 178
Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.93.
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The machine reads it as
- Repentance, but the Repentance it sele mas not Christian
- Repentance rilt ehis Conversion, rill this elad Conversion.
- Fherefore Tsec noreason mhy it Bouldamaze him 10 find elad-
- ness to be the first mordinthe description of Repentance
- savine that the licht amazeth
- lone in dartenes.
- such as have been
- And for ihe Faltins, Sackelorh.
- andathes, they mere never parts of Repentance perficted.
- bret signes ot the besinnine of it. They arc external things;
- Repentance is internal. This Doctrine pertainethto the e-
- Aablistine of Remist Penance, and beinque found +0 Conduce 0
- ehe porver ofthe Clerey, nas by them mishedto be restored.
- E IE is arecurmine, bue whole act is chisreturnined IFiC
- De Ciods alone, chen ic is his Repentance, noc mans Repene-
- ance, Wrhac need che penicene perlon trouble himselE abour it.
- Thrs is ill arened, for why is it Cods Repentance, when he
- sivesman Repentance, more than it is Gods Faith, When he
- sives m an Faith. But he labours tobrine in a concurrence
- of Alans ill mith Godswill; and a porrer in God to cive
- Repentance, is max will take it; butnot the Pormer to make
- himtale it. Fbis concurrence he thintes is proved by Revel.
- 3. 29. BC Zealous, ard revene, behold IAand at the door.
- and knock. IFanr man hear my voice, and open chedoor.
- Lwillcome in eo him. Hcreisnothine of concurrence, nox
- of anpthine equivalent toit, nor mention at all efthe Will or
- Purpose, but ofthe calline. or voice bythe Minister. And
- as God sivethrorhe Minister a Porver of persmadins: so be
- eiveth also many rimes a concurrence of the Auditor miththe
- Minister in beine persaded. Here is therefore somemhat
- eguivalent to a concurrence Withthe Minister, thatis, ot man
- wiih man. but nothine ofthe concurrence of man (nhose Will
- Cod frameth as hepleaserh,) mith God that framethit. And
- Lmonder hom any man canconceive, wben Cod siveth a man
- it Wrill eo do any thine whatsoever, hom that rill when it is
- nit, can concurre mith Gods Will tomale it selfe be. The
- next thinqe he exceptethacainst is this, that Lhold,
- h Thac prayeris nocacause, nor a means ot cods blel-
- Cins. buc onely a senification chac we expectietrom him.
- First instead of my mords a Cenitication chac we expect no-
- chine
Cite
The Questions Concerning Liberty, Necessity, And Chance, fol. 178. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1030877386:0178?run=74