The Questions Concerning Liberty, Necessity, And Chance, fol. 199
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The machine reads it as
- etern
- ecel
- POH
- a
- (199
- suppolirion, may con sist with liberey: Secondly, becaule 60d
- ard che 5ood Angels do so0d necessarily, and yet are more
- Frecchan We. Toche Arst reason Y contess; phae necessicy uxon
- a suppolicion may lomerimes consist wich erve liberey, as wten
- ic sisaities onely an infallible cerricu de oF che underctandins in
- chac which ic knomsto be, or chac ic MaII De; Bucifche sup
- posicion benoc inche Rsenes pover, nor depend upon any
- chins chac is in his pover; IFchere be an exteriour ancecedene
- cause which doch necesticate the effect, co call chis Free, is 10
- be mad mith reason.
- Tochesecond reason, I contels chat C0d and che 800d
- Ansesare more Free chon me are, chac is, incensively in the
- desrec oftrcedom, buc noc extensirely in the lacitude ofche
- object, accordins eo a liberry oF exereile, bur noc of specifica-
- rion. A liberer oF exercile, chac is, t0 do or noc todo, may
- contist well icha necestier oFspecification, or a decermina-
- tion tochedoins ofgood. Buc a liberer of exercile, and a ne-
- centier ofexercile; a liberer ot specificarion; and a necessi-
- es ofspecificarion, are noc compatible, nor con consitttose.
- cher. Hlechacis antecedenely necelsirated to do eril, is noc
- Freecod0800d. Sochis inttance is nochins at all to the pur-
- Potc.
- T. FI.
- DT ibe distinction of free. into free from compulsion, and free
- from necessication, Pactnomleds: for to be frec from compulsi-
- on, is to ao a thins lo, as terrour be not the cause of his vil to do
- it; for a man is then onely saidro be compelled, hen fear mates
- him willinsioit, as rhen a man millinely throustis goods inco
- the Searo save himscls. or submitsto his enemy for fear of beine
- Billed. Thus all men that de any thine from love, or revence, or
- Iust are frec from compulsion, and yet cheir actions may be as ne-
- cessary as those rhich are done upon compulsion; for somerimes o
- ther passions more as foreibly as fear; But frec from necessiration
- JCay nothine canbe; Andris thar mhich he undertoote to dis-
- proove. This distinction, hesares, aseth tobe fortifi: d by morea
- sons. But they are noc mine. The first, he sayes is, That iris gran-
- sed by all Divines, that an hypotherical necessiry, or necessity upon
- supposiion
Cite
The Questions Concerning Liberty, Necessity, And Chance, fol. 199. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1030877386:0199?run=74