The Questions Concerning Liberty, Necessity, And Chance, fol. 244
Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.85.
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The machine reads it as
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- Animadversions upon tho Bictops
- Reply Numb. X X II.
- Ca, C) He chird pretence was out ofMoral Philolophy mil-
- underttood, chac ourward objects de necellicare the
- NNilI.) Tcannot imac ne how chequestion, hether outmard ob-
- jects de necessitate or nat nec ssicare the Wil, can any siay bere-
- ferredto Moral Philosophr. Lhe principles of moral Philosophy
- are the LaWs. vbererith ommardbjects bave liile todo, as
- beine for the most part inanima e, s huch follon alvayes theforce
- of nature wittont respect to moral Lans Nor canL conceive rhat
- purpose hehad robrine this into his Reply co my ansiver, wherein L
- attribute nothine inthe Action o ourmard obgeits +0 Noralliry.
- (b) CHis Arst excepcion is, thac ic is noc macerial cHaC thC
- porver of ourmard objects de proceed fromour ovnfaules, is luch
- faults os ours preceed noc from causes in our oon pover. WVelI.
- buc whac ischer do proceed trom caules, chat arc in our omn
- pover, as in cruch chey do, thien his anEver is a meer subcer-
- FusC. B. + hem pr 2she that in truch they do: Becaule else, saith
- he, che, are noc our Faules ac aII.) Very mell reasoned. A Forse
- is lame frors a cause chat was not in his pov.r; therefore ihe lame-
- nessis no faultinthe Forse. P ut his meani,e is, ta no injustice
- uni. se che causes ivere in his conpover; as is it vere not injustice
- whatsoever is nillinely aone acainst the Law, whatsoev rit be
- that isthe cause o the Wil to do it.
- 5)) Neer he contestech chac ic is in our pover by g00d
- endearours to alcer chose vicious habies etich wehad con-
- tracted, and ro set checoncrarv habIEs There is no such con-
- fession in myansm r. T said, Praver, Paltirs, Rc. May alcer
- Ourhrabies. But Lnever said chat theWi ro Pray, Fast exc. is
- in our von pover. Frue (Paih ne but then t’e contrary habit
- doch nec. ssiiate rhe on. Vay, as Well as che former habit did l’eother
- may. By wtich verr consideration ic appeors, chac chac wtich
- he calIs a necestier, is no more buc a Proclivier. IFic vere à
- erue neceltier, ic contd noc. be aroided, nor alcered by our
- endearours. Acain hemistates, for L Said that PlaY er, F a
- AInZ, ec.
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- 1
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Cite
The Questions Concerning Liberty, Necessity, And Chance, fol. 244. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1030877386:0244?run=74