The Questions Concerning Liberty, Necessity, And Chance, fol. 256
Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.81.
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The machine reads it as
- (256
- causes. Can any man bur a Schoolman thine the Wil is vo.
- luntary? Dut yet the Wil is tho cause of voluntary actions.
- f. D.
- AuII. 24. PiTFely, and lasly, che Dirine labours eo sind oue a may hon
- liberey mav consist wich the prescience and decrees ot God.
- Buc et chis I had noc very lone since occalion eo vrice a fuil
- discourse, in ansiver co a Prearile asainst che prescience ot
- chinss concinsent. IMall For che present only repeat chese evo
- chings. First, we oushe noc to desere a cerrain truch, because
- e are noc able eo comprehend checertain manner. C0d
- Bould bebut a poor 60d, it me vere able pertectly eo com
- Prehend all his Actions and Attribures.
- Secondly, in my poor judemene, Wrhich Pever do and erer
- Bail submie eo berrer, che readielt as eo reconcile Conein-
- Sence and Liberer, wich che decrees and prescience oF C0d, and
- most remoce trom che alcercarions oFchese cimes, is eo subjeat
- fucure concingenes to the aspect ot c0d, accordino corhae
- Prelentialiey which chey tave in ccerniey. Noc chac chinss
- tucure, Wrhich are noc vec existene are co existene wich (10d
- buc because che intinice knomledsc of Cod, incirclins all cimes
- in the poine of eternier, doch accain cocheir Fucure Beins.
- trom uhence procecds cheir objectire and inteilisible Being.
- Themain impedimene which recps men trom subscribins co etis
- may is, because chey conceire eternicy co be an everlattins suc-
- cettion, and noc one indirisible point. Bur il eliey consider,
- thac whracsoerer is in God is God; Thae chere are no accidens
- in him, For chac which is infinicely perfect cannor De furtter
- perfected; Thac as Cod is noc wise buc Wisedom it selF, nOE
- just buc Pultice ic selF, Po he is noc ecernal bur Lcernicy ic selF
- Ther must necds conclude char cheretore this erernicy is indi-
- visible, Decause God is indivisiole, and cherefore noc suC-
- cestire, buc altogerter an infinice poine, comprehendins all
- cimes wichin ic selF.
- T. II.
- e reconciline Liberty miththe Prescience, and Decrees of God.
- etherrise than sore Divineshave done, acainst ntom he hadfor-
- Merlu
- FTF last part ofthis discourse conteineth his opinion about
- p
- c
- p
- D
- BAI
- 1
- ibe
- )
Cite
The Questions Concerning Liberty, Necessity, And Chance, fol. 256. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1030877386:0256?run=74