The Questions Concerning Liberty, Necessity, And Chance, fol. 339
Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.90.
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The machine reads it as
- (339
- Such as hatreadocher men, but not chemselves. For by readine
- otbers, men commoniy obstruet the way cotheir on exact and n
- cural qudeement, anduse cheir vit bochro deccrve then: (lves wi h
- Fallaces, C 1o require rhose Who en deavour (ut their omn intreaty)
- eo instruct them, wich revilines.
- b, TIFve Be in an errour, ie is such an errour as is sucked
- Froiri nacure; as is confirmed by Reason, by Lxperience and
- Bi Scripeure; asibe Fachers and Doctors ofche Church ot aII
- oes hare delivered; an errour iterein we have che cOncUr-
- rence oF aII che Delt Philosophers, an erroue cliac bringecl Co
- Crod che Clory of Justice, _cc. CMac rendees men more devout,
- tricre pious, more bumble, more inductrious, more penicent
- For cheir (InS. ) H this is b. + said; and wohat hererofore batis
- been offered in proof for it, hath been sufficient lyr fuced, and the
- contrary proved; namely, that it in an errour contrary +. t’e na-
- ture of tne Will; repuenant ro reason and experience; repuenant
- to the Scripture; repugnant rothe Doctrine of St Paul, andris
- pirry that the Fathers and D: Etors of ihe Church haven e folloive d
- SF. PauI therein; an errour noc maintained by the best Phi oso-
- phers, (for thcy are nor the B. st Ph losophers, Which the BihOp
- thinteth (0) an errour that caecii from Godthe Clery of his Prae-
- Science; nor brinceth rohim the elouy of his other Atribures; an
- errour chacmat thmen, by imacininq iner can repent when thex
- wiis, neclect cheir duries; an thar malern men unthan fal for Ciods
- graces, by chintins them eo procced fromthe natural abiliry of
- their oron will.
- (5) B. IC Prich he, mhon They dispure os Ciods Actions Dhilo; op i-
- ealr, then they consider them arain, as is heh.d suchfaculires,
- and in such manner as vetasethem. Andischis che cause OF
- Our CrrOUr ? Thoc vere sranse indeed; For chey who dispure
- Phiiosophically orCod, do neicher ascribe Faculcies eo him, in
- ehiac manner cliac ve liare chem, Noc; er do cher accribuce any
- proper Faculcies ac aIl coGod. Gods understanding and His
- Willis his very essence, _c. Me rlintes he should have knomn
- at these gears thate dispue: Philosophica. ly is 10 dispute by natu-
- rallrealon, and fr. n principles evident bythe lieht of nature, and
- eo dispure o; ihe faculries and proprieries of the sub ect mhereofthy
- ereas. Ssis cherejore anstilfully sa dby hin that tl. ey mbo dispuce
- eti
Cite
The Questions Concerning Liberty, Necessity, And Chance, fol. 339. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1030877386:0339?run=74