The Questions Concerning Liberty, Necessity, And Chance, fol. 340
Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.90.
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The machine reads it as
- (340)
- Philosophically of Cod, ascribe uneo him no proper faculires. PFn
- proper faculties, LWoula fain keno os him vebat improver faculiies
- heasoribes to God. Lenesse hen ill mate the understan tine and the
- Will, and hus other Aetributes eobe in G,od improper faculties
- becanse he cannos property call themfaculries, that is to say he
- Lnors not hou eo mahe il scod ehat they arefaculiies, and yet he
- Will have these mords. Cods Underttandins and his W ill are tiis
- very Flence, to passe for an xiome of Philolophy: And Wrhere-
- as Thad said, we oughe not 10 dispute of Codsnature, and that he is
- noEE Subject of oar Philosopt. y, he denzes it not, h.1 Cays L Cay it
- (a)(Wich a purpole co make a noile wich declam s asaine
- those, who dare dispuce oF che nature ot Crod, chac is, uho dare
- sec F irch his sultice; and his soodnels, ecc The B. Bop Will
- have much a do to malee cood. char to di puri of ch. n’ture o God.
- is al one with sertins forch bisfastice, and his eoean (s. FPer. R.thm
- notice of these mords of mine, pions men arcribnte roGod Almighe)
- for honon ssake, Whatsoever thcy (ee shonourable in the wortd
- and yet this is settine forth Gods Fustice, Ccodness, 6. withont
- dispurins of G0s nature.
- (e) (In che Rames oFche erue Tophec, char is HelI.) The
- true T. ophet mas a place not farfrom the Wallsof Ferusalem, and
- consequentlys on the Farch; L cannot imasine ihat he will say to
- this in his Ansiverto my Leviathan, is there he find te sume, un-
- tesse he say thar in this place by che rrue Tophee, hemeant a not
- erne Tophet.
- (5) (This is lite exernal (saichour Saviour) coHnomche
- onely erue C0d, and Tesus Chrit, _c. ) Tbis mhich follometh 10
- the end of bis Ansiver and os the Book. is a reprehension of me, for
- Carins thaer crue Relision consittech in obedience eo Christs
- LICULEnARES. If it be Causul fer Christians eo institure amon est
- themselves a C ommon Wealth, and Magistrates, w’sereby they
- maybe able toliv. in peace one with another, and unire themselvos
- in defence asainst a forraien enemy, it ill certainly. be necessaru
- to make to themselves some supreme Fudge in all controversies 10
- nhom theyoucht all to sive obedience, and this is no such strange
- Doctrine, nor So unconch a Phrase ro Christianears, as rhe Bistop
- males it, nhatsoever it be othem, that monld malee themselves
- fudeesof ehe supreme Zuace himsels. No, but (saith he) Cibrist
Cite
The Questions Concerning Liberty, Necessity, And Chance, fol. 340. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1030877386:0340?run=74