The True Intellectual System Of The Universe, fol. 332
Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.88.
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The machine reads it as
- That Orber Trimesistick BoOkS
- BOOK. l.
- Fore Tamblichus his time; re knom no reason irhy me ould not
- concurr mith thac learned Philolopher in his Judrment concernine
- them, That chough chey otten speale the Language of Philosophers, anc
- vere noc triccen by Hermes Trismesist him(els, recther do really con-
- tain ddEas Feuairas, Hermaical Opinions, Ot the Ferptian Doctrine.
- The Ninth oE Ficinus his Boolsmentions che Asclepian Dialoene, un
- der cheCreck Title OF o =NeoS NoyoS, pretendins to have been vrit
- ten by che Pame hand; XDes c ROnNmE, Y Fendov èe noctdona NoyOV, vov
- aeraernaior iyS _ anONSDON ExctiCO, ny I aduoEE NoyoV deEeNBei
- The meanins oF which place (noc undersood By the FranIlaFOr)
- is this; Tlately publisted (O ACClePiuS) the B0Ok entiruled o FeN d25 16y0C
- Cor the Perfect Orarion) and non J judee it necessary, in pursuit os
- ihe same, to discours concernine sense. WVtich B0OK, a5 WeII as the
- Perfect Oration, is cited by Lactantius. As is also the TenthOF F,
- cinus, called the Clavis, which does nor only pretend to bc OFkin tO thC
- Ninth and consequenely to che Asclepius likemise, butaISo to concaim
- in it an E pitome OF chat Hermaick Book called ra qevira mentionec
- in Ensebius his Chronicon, XBES NojoV, Co AONNiE, 00I avédnna, y o
- pre er dlnauor 63L T FaT avaBeaL enein D FEvINCoY NScV, re i5 aW NEMa
- uuecor, 6i rroun. My former Discourse mas dedicated 1o thee (
- Asclexius) butthisto Tatius, it beins an Fpitome of those Genicathat
- vere delivered ro him. Wtrich Femnae are Fhus again aCterWardS meI
- tioned in he Came BOOk, sn ius C, ac et rois revinois, dn and pais loZu
- railos nsce ai Wxal ciotr; Fave jon not heard in the Genica
- phat a Souls are derived from one soul os the Dniverse ? Neither
- OE wrhich evo places ere understood bY Ficinus. BuE doubelels this
- latter Fermaick Book, had Comethins Foisted into it, because there IS
- 2manisest contradiction Found cherein, Foralinuch as Fhat Transmierati
- on oftumane Souls into Brutes, which in che Former part chereotis alert.
- ed asterthe FOrptian Way, co5 naladiun Luyns nanns, as the just punisto
- ment of the wicked, is aftermards eried donn and condemned in iI,
- asthe greatest Frror. And the Eleventh and Pwelsch Follomine BOOlS
- (ECMFO US tO BC AS FCyptian, as any OF therest; 25 allo does thacIOnE
- BoOK enticuled, néen noCus, the Thirteenth in Patricins. Nay it 1
- observable, chat even chole verr BOOkS chemselves, chat are (0 jult.
- Iy suspected and condemned For Christian Forgeries, hare lome
- chins OEthe Ftermaical or Feyptian Philosophy, here and FherE INEEr
- Sperted in them. AsFor example, when in the Paemander Oodistrice
- Called aeperoduNVE, Male and Female tosether, this (CCMS FO haVC BCCH
- Fxrptian (and derived From chence by Orphens) accordins C
- chac elegane Patase in the Asclepian Dialogue concernins God;
- Hic ereo qui Solus est Omnia, utriusque sexus faecunditate plenissimus.
- semper Voluntatis sua pregnans. parit semper quiequid volverit proereare;te
- therefore roho alone is A Things, and most full of the Fecundity os
- both sexes, beine alvays pregnant of his on Will, alvays producetl.
- whatsoever he pleaseth. Axain when Deach is chus described in H
- odD did va rd ocua eis e Moico C, W n, rd Eict , d EixES, els a paves yieodat.
- 1obe nothins else but ihe Chanee of ihe Body, and the Form or Fises
- passine into the Invisible: This agreeth with thac in the Flerenth B00LC
- Or Chapter, Tu aaCoNl Derator Era Dii 2d rd e ocpa dran beodat
- Tipo) Ecomo cis rd a paris xoecio, T hat Death is nothine but a Change,
- beine
Cite
The True Intellectual System Of The Universe, fol. 332. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066509719:0352?run=74