The True Intellectual System Of The Universe, fol. 407
Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.89.
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The machine reads it as
- CHAP. IV. Dpon, Gods beine AII Thingo.
- thines. Lasely, to omit otter places, Hic Sensibilis Mundus, recepta
- culum est omnium sensibilium specierum, qualitatum, vel corporum; quae
- omnia sine Deo vegetari non possunt: Omnia enim DDeus, ex a DeoOmnia
- es sine hoc, nec Fuit aliquid, nec Fst, nec Erit; Omnia enim ab eo, e
- in ipso, per ipsum- Si totum animadvertes, vera ratione perdisces
- Mundum ipsum sensibilem, e quae in eo sunt omnia, à Superiore illo
- Mundo, quasi restimento esse contecta: This Sensible Worid, is the Re-
- ceptacte of all Forms, Qualities, and Bodies, all rhich cannot be vece-
- tated and quichne d withont Ood; for Cod is Au Thines, and Al thines
- arefrom Cod, and al thines the Effect of his Will; and withont God.
- there neither Was any rhine, nor T5, nor Shall be; but al thines are
- from him, and in him, and by him- and is pou will consider thines
- after arieht manner, ponstall learn, that rhis sensible Wortd, and alb
- the thines therein, are covered ail over, with that superiour Worid (Or
- Deity) as it vere mith a Carment. ASFor the ocher Prismegilticle
- BookS OF Ficinus hisEdicion, the Third oF them called ices5 20yO
- is thus concluded, rd ze Deior ii naoa noCjunn outne gors, 960d ava. DEc
- espeten. et 3d 2 Ocico n, i Duors ovynae disnnr. The Divinity is the whole
- Mundane Compases, or constitntion: for Nature is also placed in the
- Deity. In the Filch B00k vricten upon chis ArumenC, in avavS De
- o5 Pareeco ra 65 631, That the Invisible Cod is mest manifest, we read chus.
- 3der rde S3W er rari Excirco, o on es avres, es avres, es ta oita u uin
- oisa. Ta pese z0 dia EDRVESCIOE: radE un oita Exd er CaVS. For Ihere
- is nothine in the Whole Worid, which he is not, He is boththe thines
- that are and the thines that are not; for the thines that are; Ie hath
- manifested, but the thines that are not, He contains within himsets
- And again, 3r9 o aocpalO n, o nonvorspal9. MMOV ; navlos ocopat3
- 3dEr 85W d 370 Sn 621. nolila 7 a 631, n, 8765 631 n, diae 7870 avres o-
- voualae éxd relila, on E165 622 nale95. n, diu 2870 oqua sn ÉxC, dn nol il cov
- 63I a2IB. Ite is both Incorporeal and Omnicorporeal for there is no-
- thine of ang Body, hich he is not; Ee is al thines that are, and
- therefore he hath al Names, because all thines are from one Father=
- and therefore he hath no Name, because he is the Father of al thines.
- And in checlose oF the Came BoOk, inee rivO) oE vunioco, vnEs Civ Eroiu-
- OuS, i Vree cor Sn EnoInOaS; Vneo Cov ÉparéeOS; i vnée cov éxevilas; dia
- VurOC OE; CoGEHaVTS coV; co5 EgceV 7 idtOV, co5 àMO c̀ô 3 od Ei qd d
- Edev Eo. od Ei d av nolco. od Ei d av XE7c. od qd noita Ei 70 à No 3dLV 82W d
- un Ei. od neeo 2 0oor, od 2d un Quouvor. For what sal E praise
- thecE for those thines which thou hast made? or for those thines mhich
- thon hast not made? for those thines which thon hast manifested, or for
- those thines which thon hast hidden and concealed within thy sels? and
- for mhat cause sall praisethee? becanse Tam myorn, as havine somethine
- proper, and distinet from thee E Thou art whatsoever L am, thou
- ari what soever Tdo, or say, for thon art allthines, and there is nothine
- Which thon art not; thon art that rohich is made, and thon art that
- mhich is unmade. Where it is observable, thac before chines ivere
- Made, God is Caid nebrscu, +o eide them within himsets; buc wrhiem
- eher are made, parcesr to Manifest and reveil them from himsels.
- B00k che Fighth, vonoor o7 o ut nbC_O und r Desu et r deco, ae
- Di co Cion n ods_OS aVTOV o Debs. Understand that the whole Worid
- isfrom Cod, and in Cod; for 6od is the Beginnins, Comprehension
- anc
Cite
The True Intellectual System Of The Universe, fol. 407. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066509719:0367?run=74