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The True Intellectual System Of The Universe, fol. 462

Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.85.

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The machine reads it as

  1. Pasans Beld The WV hole
  2. BOOKL
  3. putaris That all Religions aereed in this, ihe Worstippins ot one andihe
  4. same Supreme Numen; and the Secondehus, Varios Enstodes Vrbibu
  5. Mens Divina distribuit, That the Divine Mind appointed divers Ouar
  6. dian and Tutelar Spirits under him, unto Cities and conntries. I
  7. there addins alto, chat suus enique Mos est, suum cuique Jus, Tha
  8. every Nation had their peculiar Modes and Manners in morstrippins
  9. these: and chac chiese external differences in Relixion, ousHEHOC LC
  10. BcRood uxon, but crerr one to obserre the Relision ot his omn
  11. Connery. Or ellethele Tvo Fundamental Points oF the Pagan Theo
  12. 10gy, may bethus expreed, First, that chere is one sels. Originate
  13. Deity, Wrho Was the drjuseyos or Maher of the whole Woridu Secondly
  14. Thatchere are belidestim, Other Cods also, co be Relisioully Wot
  15. Mippcd (chatis, IncellectuaL BCinOS SUPCrIOUE LO Men) Wrhich wet
  16. nocrrichstandine allMade or Created by chatOne; Stobans thus de
  17. clarins theirsence, rd nAndO deciv Eegov 621 58 dupuser5, aua a
  18. neouco quopuor That the multitnde of Cods, is the mork os she Demi
  19. ureus, made byhim rocether mith the morid.
  20. ZXIX. And that che easan Theoloeers, did thus Generally aC
  21. Henomledse, one supreme and 2niversat Numen, axpCarS plainly tron
  22. etur. L. 2. c3. hence, because they supposed che whole Worid to bC an anima
  23. Siob Zc Ptys. Thus the Writex de Placitis Philos. and out oF him Stobans, oi cete an
  24. Not novrus éuvozor noopuor i, re quoia domspesuov. Anin 3 i auud
  25. ne O in FnIn∞BoS, n, 500I re ae ropae ciony Svrat n, 2d nerdv, 3 Eu fu 20 83
  26. requoiae diometada, Dbod de rwi aen Syco. All others assert the Worta 10 be
  27. an animal, and governe d by Providence; onty L eueippus, DemOcxitus,
  28. and Epicurus, and those obo make atoms and Vacuum the Prin
  29. ciples of al thines, dissentine, Who neither acknomledee the Worca
  30. +o be animated, nor vet to be eoverned by providence; but
  31. an trrational Nature. Where by che may, e may obserre i
  32. Fraud and Juxelins oE Gassendus, Who tattes occalion FrOt
  33. hence highiy to extol aud applaud Epicurus, as One who a
  34. proached nearer to Chriltianity chan all che ortier PhiloCopthers,
  35. chac he denied the Worid 1o be an Animal; Wrhereas accordins
  36. che Languaxe and Notions oF tholerimes, 1o deny che Wortds an
  37. mation, aud to be an atheist or to deny a Cod, was onc aud chelaus
  38. chins; Because all che Pasans wrtio then alterted Providence, hele
  39. the Worid also cobe animated; neither did Fpicurus deny che Woria
  40. animation, upon any ocher accoune chan chis, becaule he denie
  41. Providence. Andche Oround uxon wtich chis opinion oF theWorta
  42. animation vas built, was such as miste be obvious eren t0 vulsa
  43. undererstandines; and it is chus expressed by plotinus accole
  44. En. 4. F. 3.c.7, InS tO che sence OE ThC ANCICHIS, à rOTOV seqvov à luzoV dércu, nilla
  45. Si pare os ocduato5 éropse 28 nailo5, WuX lWEZbVrCV. nec 2d av rd Meeos Eg e
  46. LxS = ravos diloc. et is absurd to affirm, ihat the Feaven or Woria
  47. inanimate, or devoid of Lise and souls inhen me our selves ho had
  48. but a part os ihe Mundane Body in us, are endued with Soul. For
  49. could a Part have Tise and Soul in it, the Whole beins Dead and inat
  50. mate? Non il che whole worid be one animal, then must it neca
  51. DeGoverned by one soul, andnoc by Many. Wtich One sout of
  52. Worte,s and che whole Mundane animal mas by Come oF the Pa8
  53. Theolo.
  54. Ect. Phys. 6. 1.
  55. 5
  56. mina
  57. line
  58. 11
  59. mpulsu
  60. Iu
  61. pon ba
  62. ith al
  63. uc

Cite

The True Intellectual System Of The Universe, fol. 462. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066509719:0482?run=74