The True Intellectual System Of The Universe, fol. 621
Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.84.
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The machine reads it as
- GA AP. IV
- ChriltianS, Apology
- Secondly, because, as we have alreads proved, the Ancienc and CE
- muine Placonick Prinier, Was doubeless anti arian, or el(e che ari-
- an Friniius Anti Platonick; the Second and Third Hypostases in the
- elatonick Prinity, beins Boch eternal, Infinite aud immutable. ABd
- asFor chole Plaronick Baduoi, orOradations, Co much spoken oF, these
- Oy SL. Cyrit 3 Lcave) vere oF a differene Kind trom the arian, chere
- Deims noE chC snequality OF Creatures in chem to the Creator. Where
- lore Socrates he Eccletiastick Historian, noc without Cause monders,
- howthole Pro Prelbyters Georeius and Zimothens, Mould adhere 10 L. 7. 16. 60
- ihe Arian Faction, snce chey mere accornted TucH BrCAE R eadlerS OF
- elato avd Origen; Davjidoaet SV puo Ex dor, ncs 5r01 oi avosees, rn Ae davct
- Denonetae XapÉpduaev, Cov o pe HINcerava aei p xeiegE Eixev, o y ser
- plu aiverreer. 3de Jd HNarar id BNTEC gr nat rd FeCToV alioV, co5 aurds ovo-
- MutEen eicodEo, aie lu vnoe Fecos, cinupevat pnoi. nai 2C 17 Sns ouraidror ravla
- Reoponoyei e vior nale l. It seems to me mondersul, hom those Zvo
- ersons Bould persist in the arian persvasion; one of them havine al
- bays Plato in his hands; and the other continnally breathine Orixeu.
- dince Plato no mhere affirmeth his First and second Cause (as hemas
- vont 10 call ihem) to have had any beginnine of their Existence;
- und Orisen every nhere cansesseth, the Son to be Coeternal with the Father.
- Belides whicti, Anochet RcaCOn For chis Apoloei oE chie Christi
- un Platonist iras, because as the Platonick Pasans acter Chrictiani
- P did aeprove oF the Christian Doctrine concernins tHC L08OS, 25
- hacmbich mas exactlys axrecable witheticir omn; (o did che Generality
- Ot che Christian Fathers, betore and aster ehie Nicene conneil, reprelent
- Necenuine, Platonick Frinity, as really che lame chins wich che Cbri
- han or as appronchins so ncar t0 ic, chat chey dissere d chiesty in Cir-
- AIIITADCES, OT CHE MAnMEF OF ExPreHIOn. The Formier oF chese is
- Lvident Rom chac Famous PaCtaSC OF amelins Concemporary wict
- elorinus, recorded DY Ensebius, Sc. Ojrit auid Theodoret; Kat 3r05 a EI. FD. L. 11.
- ub o Abyos, need dv aici ditae, ra qopehuae Eyiveto, cos av n d e u 147 c. 9
- n, in aI Sd o BaBa aE1oI et Tn ~ aezus TaEa , a sia na
- a Eicsd
- Sumbra, rec5 Oeov eiveet, n OEov Eivat di 8 nv arnas Vyv
- +
- uovor EaV nai Ecorv nad du pontva Vad cis To
- dat. E
- audpalae ninici n odena erdvoa ior, parra Ecadat aendecHOV, MET u
- o TmIaVTa Sduvbci ~ PBoECS rd jarzaeNciov a petNC. nat aevee svbeilae olpiv
- rodreadut, nal Oedv Evac, oids ld reg cis rd ocdpae; nat 7 ardecoi noV RaTa
- ina. And ihis was the L.O∞03 or Word, by mbom Existine from Fter-
- u accordine to Heraclitus, al thines vere made: and whom that
- parbarion also placeth in therank and dienity os a Principle, affirmine
- mro have béon with Cod, and 10 be Cod; and that all ihines vere
- hade by him, and that whatsoever vas made, mas Lise and Beine in him
- s alsothat he descended into a Body, and beine cloathed in F lesBo, ap-
- Pcared as a Man, thoneh not mithour demonstration of the Divinity ot
- But that astermards beine Loosed or Separated from the
- his Nature.
- ame, he vas Deisied, and became Cod aeain, sueh as he vas before he
- lame docn into a Mortal. Body. In Wrhiehi words amelius spcalis Favoue
- Oly also oF che incarnation oFchac Eternal L0805. And the Came is fur.
- er manisek srom what Sc. dustin vritech concerrins a PlatoniA in his C. D. L. 305.
- ne, inirium sancti Evanselii; cui nomen est secundum Johanriet, 23:
- LX X
- qnidam
Cite
The True Intellectual System Of The Universe, fol. 621. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066509719:0641?run=74