The True Intellectual System Of The Universe, fol. 771
Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.82.
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The machine reads it as
- Idec
- B.
- Malett
- TOM
- et
- OB
- vere
- eeque remotan
- emte videtu
- Susfie
- necre
- sit
- (1Y
- t.
- Vet
- i
- si
- c
- 1.
- A E P. V. Whether any thinq CInextended.
- Fore Whatsoever I5, is Body, or C orporeal. Audby Consequence cher
- can beno Incorporeal Deily.
- Tontich areumentation, MHC APEKIOrS OE Incorporeal Substance
- have Rexlicd Tmo MAnBEF OF WayS. For FirH, theGenerality ot
- theancient incorporealists, taking it For granted, chat. Whatsoever was
- Extended in Maonicude, and had Parts one wichout another, was
- Divisible, as al(o probably, impenetrable by any chins else Extended, be-
- cause chere can be no Penetration os Dimensions; aud cheretore no
- One Magnitude, ean be imbibed or Swallomed ux into anocher, buE
- must oF necestier stand wichout ic, addins (0 much co che Ouantity
- chereor: They readily gave their ANenE to that Proposition, ThaE
- Nhatsoever is Extended, into Lonsicude, Latitudo, and Profundier.
- 8 Body. But beins Aronsly perlwaded oF che Exiltence oF Pome
- Ocher substande besides Body; they denied chac Ocher Proposition ot
- TheirS, Thac Whatsoever IS, is Extended; Or Whacis 2 nextended is
- Nochine: maintainins chac besides Body, or Extended Substance, cherc
- Was another substance iucorporeal, Which cheretore was adtasale
- and aurgudus, and àrovos, and ajurens, and adhaleeo, 2nexten-
- ded and devoid oF Quantity and Maenitude, without Parts, and In-
- divisible. Thac Plato himelE Philolophized alter chis manner
- mishe be proved srom sundry PalTages oF his Wricines, 28 chac inhis
- Tenth De Lesibus, wtiere, he astirmeth, chat che soul ic selF, and thole
- Chingo wtich belonsto ic, as Cogitative, are ne G MWNSS OcOIaTEOV
- G BaBBS i XNaTSS, in Order of Nature, besorethe Longide, and La-
- tinde, and Prosundity of Bodies. Where doubeless his meanine was
- AOc; as iF phere vere a Consitude, Latitude, aud Profundity in Souls,
- buc oF a differene kind trom chac Lonsitude, Latinde, and Profundiis
- oE Bodies, and betore ic: but chat Longinde, Latitnde, aud Profun-
- dity, beins che Essential Properties oF Body ouly; Sont ana Cositation
- s devoid oF chele, as in order ot Nature Belore chem. Again
- nom chac in tiis Zimaeus, where speakins of Place, Space, and Matter.
- he condemneth chis for a Vulgar PrrON, Thac W hatsoever Is, must oF
- heceltur be in lome Place or ocher, aud whatis in No Place, is Nothine.
- ecror y ai jev rd ~ reg5, Est egr naeezov doc éXd zVEOI TEON
- e55 d ) n OIAEONONSUEV BNETOVTES, n Paper avauaiov éival n8, rd du c
- per EV ZBI IbnCO, v, NCe FI ZWV ZseqV ZWa 70 ) pcE et yn, pnEENS n
- sequor, 3dv Evac. The Third Kind, is that of Space, Wnhich sives room
- oall ihines that are Generated. And when we look upon this, we
- dreaminely afsirm, That every ibine that s, must of necessity be in some
- elace, and possess a certain Room and Space, andthat whatsoever is noe
- Somembere, either in Farthor in Peaven, is Nothine. Which Dronste
- Dreamine Emasination, (Caich he, likce a Ohos) continually hanntet B
- and possesseih men, and that eventhen, when ihey think of that True and
- Amakened Nature of the Deity. Whereas chis Philolopher him elF.
- discourtins elsenhere oF God, under ihe Ticle OE noni nenay9 7
- 1∞)8
- The vast sea of puleritude, describech him alter chis manner.
- otno di. n et in, n er seguco, à avro, urd avrs, povoddes ciel du
- _ B aMa TaVTa NaNa excirs MEEEZOrTA, A5 ihat which is not ani
- axhere, eitber in Farth, or in Feaven, but et sels alone by Et sels, and With
- sels, alt other Beantisut thines Partakine of il. And as Cor Aristo.
Cite
The True Intellectual System Of The Universe, fol. 771. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066509719:0791?run=74