The True Intellectual System Of The Universe, fol. 877
Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.88.
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The machine reads it as
- 10
- Of Impertect Beings.
- SccondBook, DeGen. An. c. 3. Wvhere aster he had declared che sen-
- sirive soul. eo be Inseparable From Body, he addeth. naons ZV W Zu5
- SErapIS ETEES SLIATOS EOIME MENOINCSIKEVOL i DdorEeS = XANSIIEICON 50I-
- ZEICOV. Cos ) dapeeso nuorum at luxat i aula aWNCOV, SrCO n, n 70I-
- aurn diu peec pboS. AIl Souls therefore, seemro have another Body and
- Diviner than that of the Flements; and as themselves differ in Dienity
- and Nobility, so do these Bodies of theirs, differ from one another. And
- afcermards callinq chis subsle Bocly rrobua, or a spirit, he astirmecti
- it 10 bC, aivae ogov 2 3d a secor soxcico, Analoeons to the Element of
- the Stars. Only as Galen, and5. Anstin, and oehers hiave conceired
- Aristorle deviaced here srom che Pythagoreans in chis, chache suppoled
- che sensitive sont it PelF, tobe reallr nochine elle, buc chis Vero sub-
- ile and Star. like Body, and noc a distinet Substance Trom it, uEino je
- onty as a rehiele. Nevertheless he chere plaiuly aftirmeth che Mind
- Or Rational Soul, to bereally distinet trom ihe Body, aud to come into
- IE From Without Pre. Existins; and consequenely. lhould actenom ledse
- al(o irs Aster. Immortality. Buc wrtracloever Aristortes Judement vere
- Certrich is nOL VerY MAteriaL) ic is Cerrain chat Dgins, 1o che Rationat
- Or Humane soul, is nochins buc a wichdramins into che Trring house
- and pureing of the Clorhins oF ehis Terrestrial Body. S0 thac ic wili
- Rill concinue ascer deach, 1o live to Cod, Whecher in a Body, Or mithout
- Ic. Though accordine co Platos Express Doctrine, che Soul is never
- quice Naked oF all BodY, he irictins chus, aet WWan SHETTASUEM DCLC5. 10.
- OcdCan, TOTE pV _̀MCO 2OTE ) aNco. the soul is alvays conjoyned with a 903.
- Body, but sometimes of onchind, and sometimes of another; irtrict
- many Christian Doctors al(o, as is betore declared, hare choughe hixt-
- IV probable. Hlomever our Christian Faith, altures us, chac che soute
- oF Good men, aII at lenech be cloched, wich spiritmal and Feaven-
- ly Bodies, Cuch asare, in aristorlés Language, aveNora 7 2 a secor
- Solxcice, Analosons 1o ihe Flement of the stars. Which Christian Re-
- surrection cheretore, to Tise and immortalisy, is tar From beins, 25
- Celsus reproched it. Cnconncr exnis, ZhC Mcer Hope of Worms. And
- ehus much Bail Custice, in may oF Confucation, oF che Pirst arheisticke
- Objection against Providence, Wrhich is ihe Tvetfih areumentation Pro-
- Pounded, in the second Chapier.
- The Thirteenth Atheistick Argument, or Second Objection axaince
- Providence; is From che seemine Consusion OE Humane Affairs; ThaL
- all chinos FaII alike eo all; ehe innocent and ehe Nocent, the Pions and
- che impions, che Relisions and che Prophane: nay, Fhac many cimes
- he Worser Causes and Men, prevail againstche Better, asisincimated
- in chat Pastase oF che Poet, chouph in che Perton oC a Theist,
- Victrix Causa Deo plaeuit, sed ricta Catoni;
- LH A D. V.
- Ana Chac the onsust au Meda uen aa et Prosperitu
- Wvtrilst ehe Innocene and Devont Worsrippers oF cheDeity, all cheie
- Lives lonx, consict wich adversity. Whereas ere chere 2 G0d and
- Providence, as chey conceive, Prophane and lrrelisious Pertons mould
- De presentr Thunder. Strucke From Hearen, or ochermise made
- remartable Objects oE Divine Vengeance, a5 al(o ThC PiOnS MiTaCU-
- 3658B
- toussy
Cite
The True Intellectual System Of The Universe, fol. 877. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066509719:0897?run=74