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A Discourse Concerning the True Notion Of The Lord's Supper, fol. 21

Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.90.

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The machine reads it as

  1. Cibrists Passeover Sacrificed.
  2. same day. Porthe First day oF unlearened Bread ras by the LaW
  3. on holy Conrocation to the Lord, on irtrich ic vas noc lamsul to do
  4. anv ort: And me knon che fens ivere risid enoust in observins
  5. chese L egal Ccremonies.
  6. TEchen ic must be prance d chae our Saviour wich his Disciples Kepe
  7. ehe Passeover the nigh betore che vulgar fens did celebrate il, our
  8. next work is eo seu Non it mighie be probable thac our saviours
  9. Passeover was Arst Pacrificed at che Temple.
  10. And here perhraps Imighe run For Melter eo chat Story in suidas,
  11. apon the Word rnC, 55, thac christ mas cnrolled into ehe number ot
  12. ehie ervo and tvener Lexal Priels chac served ac thC AILaE; From che
  13. precended Confection oF an ancient zem in fustinian s time: and then
  14. he mighe possibly Cacrisice his omn Palforer ac che Temple, choupti
  15. the fems had not Colemnized cheirs eill che day aster: BUE chaE
  16. Phoid chis co be a meer Fable, and châc noc ouly ridiculous, but
  17. impious.
  18. Or Imighe cate ux che Opinion oF the Greeks, chat Christ did
  19. NOT KCCP a truE LegaI PasSeOVer, but a FeaCt oF Cmleavened Bread
  20. in imitation OE iF: Or, asthe learned HCO =Orotius (tho hath latelr In Annos.
  21. aPterred chis Opinion) expreseth iE, nOF aga Deorucor, buc umpcorct tinor ad Masib.
  22. Cuch as the fers ac ehis dar Kccp, because che Temple beins domn.
  23. thcir Sgerisices are all ceased. Bur ehis Opinion hath been exploded
  24. by most ol our lace Authors; and indecd P can no may Pacissie my
  25. SelF in ic, and cheretore willnot acquiesce in ehis AnCVer.
  26. But belore me be able to gire à true accouint of chis quare, ve
  27. must search a licele deeper into the true ground oF chis difference be-
  28. rcen our saviours Passeorer and the fens.
  29. The common Opinion is, chat ehe fens in our saviours time ivere
  30. WOnE to tranltate cheir Festirals FrOm One Feria Lo another upon seve-
  31. ral occatons; as When ever ero Festivals mere immediately 10 Fol.
  32. lon one anothee, t0 joyn them into onc; and cheretore ihen any
  33. Selluxon the Cixch Feria, tO put it overto thenext Feria er the Sab.
  34. bach, eo avoid the concurrence ot tmo sabbaths cogecher: in CHC
  35. Tame manner as che fems use co do in cheir Calendar ac chis day, where
  36. cher have several Rules tochis purpose, exprested by Abbreviatures
  37. chus, adu, Badi, Cahaz, Zabac, Aeu; Wwhereot each Letter is a Nu-
  38. eral For (ome Feria: TheRule For che Paeover is 1IZ, Badu; thaE
  39. 15, Thacicstiould nor bekepton ihe Second, Fourth, or Sixcti Ferra-
  40. (Phere is an Extract OF a Rabbinical Decrec to this purpose under
  41. che name ot R. Eliezer, in Mcunster uxon Matth. Chiap. 26.) And
  42. Cheretore at chis time wrhen our Saviour was crucisied, che Palteover
  43. tallins uxon the sXth Feria, Or Friday, was, Cay chey, by che fems
  44. tranctated, accordins tochis Kule, co che next Feria, and Kepe on
  45. dacurday, er the Sabbath; buc our Sariournot regardins these Tra-
  46. dicions, obserred rhat day preciselr which was commanded in che
  47. LaW, et n Es4 doecdat ro ng a Cuk. 22. 7. chat is, 25 chey expound
  48. it upon mhichthe Passeover O~ CHZ to have been killedu Wrhich was
  49. Friday, che dar belore.
  50. But. under Cavour, lconceire chât all chese Decrees, iogecher wick
  51. thac Ratiocinium or Calendar eo irtrich cher do belone, lere noL
  52. hen in use in sur saviours cime, (alchouph it be (0 considencly a
  53. verted
  54. P. 26.

Cite

A Discourse Concerning the True Notion Of The Lord's Supper, fol. 21. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066511403:0033?run=74