A Discourse Concerning the True Notion Of The Lord's Supper, fol. 33
Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.91.
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The machine reads it as
- Salt a Symbot os a Covenant.
- Edition are chele; Nec lonse inde Collis vulcanius, in quo qui did
- rei operantur, liena vitea super arasstruunt: nec tenis adponitur in hane
- conseriem. Cum prosicias intulerunt, si adest Deus, si sacrum probatur
- Sarmenta, licet viridia, sponie concipiunt, es nullo instaerante halitu
- abipso Numine fit accendium. Ebi epulantes adludit stamma, quae Rexu-
- osis excessibus vacabunda, quem conticerit non adurit; nec aliud est
- quam imago nuncia perfectirite roti. The place is very remarkeable:
- and where he CayS ThUS, Fpulantes acludit samma, he alludech tC
- ehac cultom oE Feastins on the Sacrisices, ertrich Was betore ex-
- plained.
- Lwill ad d eo all ehis the mords oF a lace learned AutOr, THALFOHC
- time Rumbled unamares upon this very Norion Which We pp nO
- BOUE, and vet exprest ic happily in ehis manner; Dens ad suam cum
- Populo fudaorum familiaritarem sienificandam, sibi ab illo carnes. Can-
- suinem atque fruges in A L. T A R L atque MF. NS A osferri voluit. ut
- ostenderet se quasi C OMM EIN E. M in illo populo haberC M E. NS ANI.
- esse illius CO NVIV AM perpetuum; atque itd familiariter cum illis
- habitare.
- And as it iras thus anions the Febrems, (0 it leems chat sacrisices
- liadche Nocion oE Feasts litcerise amons che ancient Perstans ThaL
- Worstioped che Fire; OF hom Maximus Tyrius thus relacet,
- on pe regpl Neyso, ve déonola, Ede, i. c. bringine
- in the Sacrisices to the Fire, which was their eod, they ivere mont 10 fay)
- lenis Domine, comede.
- The Sacritices then beine Oods Feacts, chey chat did partake ot
- ehem must necdsbe his CONVIV A, ind in a manner P A F and
- DRENK wich hini. And thacthis did bear the Nocion oF a Fede-
- rat Rite, inthe Scriptures accoune, I prove From thatplace, Levit. 2. 13.
- Thon salt not suffer the S ALZ OF YHF COVF N AN Y of thy C0d
- 2obe lackine, mith all thine Offerines thon salt offer Salt. Where che
- Salt ehat as eobe cast upon sII the Sacrifices is called THF S AL Y
- DE THE COVENANT, cosipnihie, thac as men did ulc 10
- make Corenanes by Eacing and Drinkinz cogether, Where Salt is a
- necessarr appendix; (o God by thele Sacritices, and the l’easts upon
- them, did ratisie and contum his Corenant wich chole chat did Par-
- takce oEchem, inasmuch as ther did in a manner P A I and DRINH
- wich him.
- Cor Sast Wuas everaccounted amonsie che Ancients a mose necelta-
- EY COnCOMIEANE OE FeaCtS, and Condiment oF AIL MCAIS. ZNW MIOD 33
- IBO HSE Z piG Saith ehe sewist Proverb, in Beracoth, Omne Con-
- vivium in quo non est salitum non est convivium. And cheretore because
- Covenonis and Reconciliations ivere made by Facins and Drintcins.
- here Salt Was alvars used, Salt ic selF as accounted amons che
- ANCIENES AMTCTTL A SYMBOLIM. ANES i Teda Sal e
- Mensa, was used proverbially anons che Grecks to express Friendstrip
- DY; ANas i TeaCCarraeRBaC, in the words oF Orisen belore quo-
- ted, ont oF Archilochus, Sal e Mensam transeredi, was to violate che
- molt Sacred League oF Friendmip. schines in his Oration De per-
- peram habita Fecatione hach a Paltase very perrinent eo chis purrole.
- 55 2d ad AbRECoG a NaG _, dIV TCdHE CaV EI nAeiS8 Sei roiciadat;
- Etenim Civitatis sales ex communem Mensam ait se plurimi facere de-
- beres
Cite
A Discourse Concerning the True Notion Of The Lord's Supper, fol. 33. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066511403:0045?run=74