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A Discourse Concerning the True Notion Of The Lord's Supper, fol. 32

Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.88.

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The machine reads it as

  1. Sacrifices badthe Notion of Peasts.
  2. Pread Or Food. Whence in thac learned Hebrem Book Cozri, the
  3. King Haber objects cothe Tew Cozar againsthis Relixion, chat it scem-
  4. edto place Corporeity in Cod, in makeins him i0 secd uxon thC
  5. Flet oF Bealts in these Sacritices. T0 rhich ihe sewistr Doctor an-
  6. sivers Cabbalisticalsy in ehis manner; Thac as in men C orporcal NICaE
  7. is a means connite and continue che Soul (Which is a Spiric) co the
  8. Body: (0 in theLand oF Israetthe Bl0od oF Bealts offered up in Sa-
  9. crisice had an actractire Pover to dram domn Divinier, and unite
  10. it cothe fems. And methintes chis may be a licele Farther convinced
  11. Erom chac pastase in the 50. Psalm, IF T vere hunery, Y mould noc
  12. tellibee; for the moridis mine and the fulnes thereos. Will Feat the
  13. Flest of Bulls, or drink the Bl00d of Goats? L’orchouph it bc here de-
  14. nied chac Cod did really secd upon the Sacritices, vet it is implicd
  15. chere as fome Puch Allusire Ggnification in them.
  16. Wherelore ic is Parther obserrable, thac behde thC F lesh OP the BeaCF
  17. ofered up in Sacrisice, there Was a Mincah or Meat- offerins, made ot
  18. Florr and OyI, and a Libamen Or Drink offsering, thac was alvays
  19. Jorned wich che Daily Sacritice, asthe Bread and Drink Wrhich wasto
  20. 80alone with Oods Meat.
  21. Ic as also Arictir commanded chat there ould Be Salc in every
  22. Sacrikice and Oblation; Because alL MeaE is UnSaVOUEY withOuF SaIE:
  23. 25R. Ntoses Bar Nachman hath here al(o well observed, 777 WVNW
  24. HB 1BZB LIOIB ZBI DBh Y IVNI2 γ23, i. C. Because it mas not honourable
  25. that Cods Meatsould be unsavoury, without Salt.
  26. LaHIY, aIl chese chinos vereco be consumed on the AIcar onty by
  27. che HoIr. Sre chac came domn From Heaven, because chey vere
  28. Cods Porrion, and cheretore cobe caten ox consumed by himselEin
  29. an extraordinary manner. And chische Deril Cometime imitated, in
  30. Tome Sacrifices oftered up tohim. P’or (o Tunderstand chat paltage ot
  31. Pindar in his Olympiacks, Ode 7. Epeakins ofche Rhodians, Thac irhem
  32. cherhad prepared, and vere come tootter Sacritice to Jupiter, they
  33. had by chance Foreotren tobring Fire mith chem: But Fupiter, BC
  34. ins conscious of their sood intentions, rained donn uxon them A
  35. GOLDEN SHOWR, (asI understand ic) ASHOWR oFFirC:
  36. A Dure imitation oF che Sacred ScorY. Pake it in that eleBanE POCIS
  37. omn vords.
  38. Kat 701 7d aidsoa5 éroiles
  39. EHEeU a vEbaV 41070GS,
  40. TEDEAV S RMXPOTZ TEPOFE,
  41. ANOO er anConbRe nelvoIOr pEV EaV
  42. Daer aeraraV VEPENaV
  43. HIONWV VOE ZeVOeV.
  44. That is, decordins co Benedictus his Metaphrale, etenim Rhodii ascen-
  45. derunt, quamvis non habentes ardentis semen ienis. Verum dum in–
  46. seruunt sacrisieiis ieni carentibus aram in arce, illis quide padam ad
  47. Aud Solinus reporis ic oF che ulcanian Flill in sicity, thac cher
  48. Wtinch oftered Sacrisice upon ic, never put tire lo it, but expected it
  49. hould bekinaled trom Hcaven. Iis Words accordins to Salma (us S
  50. HABCIS
  51. ducens nebulam, multum pluit fupster) aurum.

Cite

A Discourse Concerning the True Notion Of The Lord's Supper, fol. 32. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066511403:0044?run=74