A Discourse Concerning the True Notion Of The Lord's Supper, fol. 64
Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.90.
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The machine reads it as
- Lhe L’irst Sermon.
- ehe Theory and Lam oF Musicke livine wichin himsels.
- Buc che second, che livine L aW OF che Cospel, che Lam of ihe Spirit
- of Lise wichin 1s, isa5 il che sont of nusick Mould incorporare ic selt
- rich cheinstrumene, and live in che Scrinss, and makee ihem oF cheie
- omn accord, wichout any couch or impulse trom wichout, dance up
- and donn, and warble ouc cheir Harmonies.
- Theehac areacted omly by an ontmard Lam are but lilce Neuro-
- spasts, orchose licele Puppeis chacsleip nimbly up aml down, and scem
- cobe tuIt oE quiele and sprishuly mocion; Whereas ther aro allche
- urhile mored artiticially by cercain Wires and Scrines trom wichout,
- and nocbr any Principle of Mocion trom chemselres within: Or elle
- litce Clocls and Wacehies, chac 50 preuer regularty For a while, buc
- are moved by Wciphes and Plummets, or some orher artisicial Springs,
- hac must be evernon and ehen round up, or elsecher ceale.
- Buc cher chacare acted by che nem Lam of the Cospel by ihic Lam of
- he spirit cher have an inward principle oblise inthem, thac From che
- Centre oF it scIFpurs Forth ic SelFFrecly and constantr into aIl obedi-
- ence toche nil oE Christ. This Nem Lam of ihe Gospet is a Leind oF
- Ascat sont intormine che dead Orean OF our HTCaRES, ChaL makes
- chem oF cheir omn accord delighe co aet Harmoniousy accordins 10
- che Rule oE GodS word.
- FheLaW chacI Spcak oEis a Lam of Love, Wrhich is the most porver-
- Fut Lam in che World; and vet ic Creech us in a manner From aII L aW
- richoncus, because ic makeeih us Become a Lam unto our selves. The
- more ic prevailech in us, che more ic caceth up and devoureth alL
- Ocher Laus wichoue us; just as parons livine Rod did Cvallon up
- chose RodsoF cheMasicians chac vere made only to conncerteit a
- liecle Lile.
- Quis Lesem det amantibus ?
- Major lex amor est sibi.
- Loveisat once a Ercedom From all Law, a Rale OF purest Liberey;
- and vec a LaW 1OO, ot che most constrainins and indispensible Ne-
- The worst Lam in che Worid is the Lam of sin which is in our mem-
- cestuy.
- bers; ertrich Kcepsus in a condition ot most absolure Slaverr ehen
- veare wtolly underche Frrannical commands OF Our LuItS: chis is
- a ervel Pharaoh indeed, chat sers his hard TaSH-masers over uS, and
- matcech us irretchecly drudse in Mire and ClaY.
- ThC LamOf +hC Letter without us Pers us in a condition oE licele
- more Liberer. by restrainins us From many ourmard ACS OF Sin; buE
- zec ic dochnoc disenchral us Fromche Dover oFtin in oux hearts.
- Bnt MhCLam ofthC Spirit of Lise, che GospeL LaW Of LOVC, IC DUIS US
- incon condicon oEmost pure and perfect Liberey; and Wholoever re-
- ally encerrains ehis LaW, hehach thrust ont Haear quice, he hachcast
- ont ihe Bond. woman and ber Children; Fromhencetorch Sarah ihe Free
- voman Mall live Cor ever wich him, ane sre MaII be eo him a MOThCF
- OEmany children; her Secd Arall bC as the sand os ihe sea soar for num.
- ber, and as thestars of Beaven. Hlere is Prangelical Libertr, here is
- Cospel. Ereedom, wtenthe Lan of the Spirit of lise in Christ Jesus hath
- made
Cite
A Discourse Concerning the True Notion Of The Lord's Supper, fol. 64. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066511403:0076?run=74