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A Discourse Concerning the True Notion Of The Lord's Supper, fol. 75

Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.90.

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The machine reads it as

  1. EC, OR. CBap. 25. V ers. 5
  2. and AmendmenE OF Lite, promulgate tree Pardon and Remistion O
  3. Sins chrough his Blood eo all chathould repent, and beliere che C0
  4. sPCl.
  5. Byticis a very unsound and unholsome Interpretation oF this
  6. Salutarr CIndertakins oE Christs in the Cospel, as is che ultimate
  7. End and Desion oF it vere to procure Remission of sin and Exempri-
  8. on from ennistment ouly, eo some particular persons Bill continuine
  9. under thePorer oF Sin, and eo sare chem at lac in their Sins, chaL
  10. is, rith a mere outmard and carnal Salvacion; ic being a thing uE-
  11. terly impossible, thac those undesiled Remards oF the Heavenly
  12. Kinodom Bould Be receired and enjoyed by men in their Llnregene
  13. rate and unrenemed NatUTC.
  14. For Whac ischis else but eo makce Christ the grand PAFrOn OF thC
  15. Ringdom oE Darteness, and eo suppose Cod eo bc such a BcinB
  16. as max be bribed and corrupced by Sacritice and Intercection, 10
  17. a Partial Connivence and Fond Indulgence oE men in cheir Sins to
  18. all’Eternity: or else co insinuate chat there is no octer Evit at III
  19. in Sin, but ouly in respect oEthac ourmard Punistoment consequent
  20. uxon it d irhich is co destroy the Nature and Reality oF Sin
  21. and Eomake it nochine buF a mere Name Or Phaney; aS il Good
  22. and Evit, Zust and Unjust, (a5 Tome Philolophers dreamed) vers
  23. HOE ASCG, BHE Nouco and soea onty, had no Realiey in NaturC, BuE
  24. dexended ontr upon arbitrarr Lans entorced by outmard Punisti-
  25. MenES. Or mere Opinions; and (O IVere OMIY TOuTA, (aS DeMBCrItS
  26. expresTed it) mere Facticious chings, or else parrasa, Fictirious and
  27. Imaginary: Fither oF which opinions is chey vere true, chen indecd
  28. Remission of Sin aud Exemprion from Punistoment vould quite takre a-
  29. Wray aIl cheFvil oF Sin.
  30. BuE iE Sin BCNOE a mere Name or Phaney, but chac which hach a
  31. real and intrinsecal Pvil in ic, preacer chan chac oF ontmard Punist-
  32. ment; then certainly it cannot be so transcendent a Happine(SaS Tome
  33. men carnally conceit, eo have an Impunier in Sinuins co aII Pternity.
  34. thac the Accomplistiment chereos Mould Be chouphe che onIY fIECIn-
  35. dertakrine For ihie Son of God to engase in, and chat wrhich vould
  36. deservedir entitle him ehe Saviour oF Mankind. Por that OE Socra-
  37. res in Plato must then necds betrue, ro acmsila un diSdra Dulu, nol ilcov
  38. UtgiSSV Z H XCCTOV nancor Erau That (in chose which arenoc incorrisible
  39. and incurable) it is the preatest sivil that can possibly befal them, to con-
  40. tinue in Wichednes unpunisted; and the createst Kindness that they can
  41. receive by the lesser Evil of ennistoment and Castication to be cured ot
  42. the creater Fvit of Sin: L’Or (25 the Pame PhiloCopher SpeaLs) laremn
  43. rome cas diun Chastisement and Correction is the natural Remedy and
  44. Cureos Wickedness; Which our Saviour contirms wten he Caich, A5 Reret.
  45. many as Flove, Trebuke and chasten: and sure che Remedy is nOt
  46. vorsethan che Dileale.
  47. WVHCTCTOrE It Was S0 Far From beine the ultimate End OF Christs
  48. undertakine eo die for sin, thatmen mighe securely live in it, chat
  49. on the contrary che Death oF christ was particularly incended as an
  50. Enoine to batrer domn che Kinsdom oE sin and Satan, and eo brine
  51. men effectuallr unto Ood and Righceoulness, asthe Scripture plainly
  52. Witne ssetM, L Pet. 2. 24. Ilis oon self bare our sins un his Body on the
  53. Tree

Cite

A Discourse Concerning the True Notion Of The Lord's Supper, fol. 75. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066511403:0087?run=74