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A Discourse Concerning the True Notion Of The Lord's Supper, fol. 77

Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.90.

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The machine reads it as

  1. IC, OR. CBap. 15. Ver (.5
  2. irhere a complete Rightcoulnels isimputed, there is no sin ac all eo be
  3. pordoned. And lasly, ie vainly suppoles Righreonsness and Foliness 10
  4. Bemere Phancalcical and Imaginaer chings; For ochermileit ivere no
  5. more possible chaca Wicked man ould be made Rishceous by ano-
  6. chers Righceounels imputed, chan chac a Sick man thould bemade
  7. Whole by anochers imputed Healch. Is a Brother or Sister be naked
  8. and destitute of daily food, andone of pou sayunto them, Depart in Deace,
  9. bepon warmed, and be von silled; noroithstandine pon sive them noi those
  10. thines rhichare necdsull for the body; what doth it prosit E Tames 2. 150
  11. 26. Fven sowhat dothit profit, my Brethren, is a man sayhehath Faith,
  12. Cor impured Righreousnels) and have not Works E (chat is, real and
  13. inherent Rishceouness, or inmard Regeneration) ean such a Faith
  14. (That is, Imagination or Imputation) save hime Certainly nomore chan
  15. mere mords can cloath a nakced mans Back, Or Fecd a Bunory mans
  16. Belly, or warm and cham him ihose Bloodis trozen and consealea
  17. in his veins. Nay ic isno more possible For a mon to bemade Holy.
  18. thanto bemade Happy, by mere Imputation, Wrhich latter se men
  19. Wonld be contenced withal; and, ivere it not For cheir Hypocrile.
  20. ther wonld be aslierle contented wich che former; and ic mould as
  21. licele please ehem eobe opinione tantum fusti, a5 opinione tantum Be-
  22. ati touse Tuuis exprettion asainst che Epicureans. Nay, linee it is
  23. most certain chac the greatelt part oF our Fappiness consisteth in Rieh.
  24. teonsness and Froliness, it will unaroidably Collon, chac il ve have
  25. Ho orhexthan an Imputative Richteonsness, we can haveno ocher ctian
  26. an imputative Fappiness, and a mere Imaginary Heaven, irtick
  27. vill licele please is wrtren we fcel our selves cobe in a true and
  28. real HelI.
  29. But it is not our intention here to quarrel abont WV ords and Phra-
  30. ses, as it Christs mexitorious Satisfaction mighe not be Paid tObC LM
  31. puted tothole chac repent and beliere che Gospel For Remistion OE
  32. Sins; much less co deny erhat che Poly Scripeure plainly aferIS,
  33. True and livins Faith, chat morketh by Love, Wrhich isthe verr L Pence
  34. OF the New Creature, Or Regenerate NaturO, NoyiECadaI eis dixaetooduu,
  35. re beimputed or acconnted for Kiehteonsness under the Cospel. dispensa-
  36. tion, ihere God ill not procced accordins co Lesal Rigour and
  37. Severier wich his Fallen Creatures,: buc sccordins to that sguity and
  38. Fmcinda which che Philosopherrelle us is the eruest Fustice. BAF OUE
  39. onely designis, cocaution against that antinomian firrour which is
  40. to0 oscen insinvated underthe Nocion oE Imputed Richtconsness, 28 il
  41. There vere no necestr oE Tnherent Richteonsness and a Keal Victory
  42. over sin in order eosalvation, bue chat an Imputed or Imaginary
  43. one mishe serre checurn. Which Errour, Sprinsins up very carly
  44. amonost ehe Onostick. Chrilians, S. John sives a very sealonable An
  45. cidoreagainstie, X John 3.7. Firle Children, let no man deceive pou; he
  46. that doth Kiehteonsnessis riehteous, even as be is riehteons: and in Chap.
  47. 2. V. 4. Fe thassaith Thnom him, and keepeth not his commandments.
  48. is a Fiar, and the Truth is not inhim. To ertrieh purpose is rhat alto
  49. in his ArH CHap. V. 5. This is the Message which e have heard of hins
  50. and declare toyon That Codis Lieht, and in him is no darhness at all.
  51. ve Carthat mehave Fellorssip with him, and walh in darkness, me
  52. lyeu ald donott Lruth: But is ne malk in ihe lieht, as he is in iho
  53. Xi8loe3

Cite

A Discourse Concerning the True Notion Of The Lord's Supper, fol. 77. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066511403:0089?run=74