A Discourse Concerning the True Notion Of The Lord's Supper, fol. 79
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The machine reads it as
- 2C OR. CBap. 18. Vers.
- cherare comparatively underralued to Grace and Faith, are 10 l
- caken For all Iuherene Rishteousness and Holiness, even thCNem Crea-
- ture it (elF: That aII chele ArC PrrOUTS, as ic mighe be abundane
- provedtrom lundey ocher places ot Scripture, (0 ic may sutticienty
- apDCAFFrOM THAEOHC, Fphes. 2. V. 4, _C. Cod, Who is rich in mercy. for
- his great love wheremith he loved us, even when me vere dead in sins
- hath guichnedus tocether with Christ, (by Grace peare saved,) and hath
- raised us up rocether =That in ihe Ages to come be mieht shem the
- exccedine riches of his Crace, andhis kindness tomardsus in Christ. fe-
- sus. For by Grace are je saved throneh Faith; and that not of pour
- selves; it is the gist of God: Not of Worts, lest any mansould boast.
- For me are his Workmanstip, crealed in Christ Jesus unto qood mortes.
- F’or When eare hiere (aid to be saved by Grace, it is plain chacthe A-
- Postle means by saved, inrardly Ouickned and Sanctised: ou Zeadat
- Caichi Grorius ell here) is Pursari a Vitiis: erhich inward Sanctificati-
- on is here gtrributed 10 O0ds Free Grace, and denied t0 our selves
- and to Works; the meanine whereoFis, chat it isnot eHected by our
- onn WVorks, CWhecher oF outrard Moraliey or Legal Ceremonies)
- done tiy our Nacural porver in the Cnregenerate Cate, buc by che
- quicknins and enlivenins Spirit oE Christ inwardly creatins us a new.
- And lasEIY, Faithis plainly made che Instrumene ofthis inmard Sancti
- fcation. hac is noc rouoheby our omn Wortes, buc che Grace and
- Spiric oE Christ. Whence wemay wellconclude, Thacche true Ob-
- ject ot che Christian Faith is not only che Blood of Christ Med upon
- the CrOSe For the Remiction oF Sin, but also che renemine spirit of
- Christ For the inmard conquerins and mortity ins oF ic, and che quicle-
- ning or raihinr ot us to an Heaventy Lile.
- And T dare be boId 1o CaY, that che inmard sense oF everr true and
- Cincere hearted Chrictian in this Poine speahs the Came languare with
- theScripture. Por a true Christian chac hath any thins oF the Lite
- oF Ood in him, cannot but carnestiy desire an inmard Healine oF nis
- Cnsul Maladies and Distempers, and noc an ont mard fidine and Pal-
- liarion oE ehem onty. Ile must needs pastionatelr lone more and mOre
- alcer anew Lire and Nature, and che Divine Imaze tobemore Fully
- Formed in him; infomuch ehac is he mighe be secured trom thepains
- DE HeIl wichont it, he could not be fulsy quiered and latistied chere-
- Wich. Tis nOt the rffects and consequents of sin ouly, the Externat
- Punistment due unto ic, that tre delires eo bc Freed From, but Mhe In-
- trinsecal Fvil of Sin it seIF, che Plague oF his omn hearF. AS hCOF
- ten meditates ith comtore upon chat ontmard cross eo whieh his Sa-
- vicur shands and feet vere nailed For his Sins; 10 he impacienty
- desres AI(O +O Feel che virtue OF chat Tmmard Cross oF Chrill, by which
- ehe Woria map be crucisied to him, and he unto the Worid; and the
- Porer oE ChristS Resurrection in him, Rill coraiie him Farther uneo
- Wemness oF life. Neicher will he be more eatily perliraded to BC-
- liere thachis Cinsul Lusts, che malignier and violence Whereot he
- Fecls within himselE, ean be conquered mithont him, chan chat an
- Army here in England can be conquere d in France or Spain. Dle is (0
- deeplr sensible oE he Real Fvil chat is in Sin ic PelE, chac he cannotbe
- concencedeo have ic onty hiltrionically eriumphed over. And 10
- Phanlie him setE corered all orer wich a chin veil oE mere external Im.
- PuTaTION,
Cite
A Discourse Concerning the True Notion Of The Lord's Supper, fol. 79. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066511403:0091?run=74