A Discourse Concerning the True Notion Of The Lord's Supper, fol. 88
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The machine reads it as
- Tbe Second Sermon.
- de is eo be undersood plainty and wichone a Fipure; and chacche
- Saines deparced ehis lifc in che P’aich and Pear oF Christ, MaII noc BC
- mere Souls richoue Bodies eo aIl Pternier, 25 Avicen, Maimonides
- and octer Philosophers dreamed, buc consist ot Soul and Body uni-
- ced copether. Which Bodies chouph (a5 che Doctrine otthe Church
- instructeh 15) Ther Mail Be boch Specisieollr and Numerically che
- same wich wrhac cher ivere heres rec nocwichstandine che Scripeure
- cellsus cher Mali be(0 changed and alccred in respect oftheir Ouali-
- cies and Condicions, chac in chac senec cher MaII not bc ihe lamC.
- V. 26, 27. Thon 50ol, ihat which ition somest is not quichned except it
- dic: Thon somest not that Body ihat sall be, but bare grain, it may
- chanceo(Wbeat or of fome olber erains but Cod civeth it a Body as it
- pleasett him, and 10 every secd his omn Body. The APOHlC HerC
- imicarins che manner of ehie Tems, who (as appcarech trom che
- e Cemara X Falmnd) ivere wone Camilinely co illultrace che business oF chC
- p. 12m I Resurrection ofthe Bocy by che Similiende oC Seed sorn into ihe Cronnd
- uet, num. 50. and sprineine up aeain. Rccordinsly hegoes on, et is sovn in Corrup-
- tion, it is raised in Lucorruption; sonn in disbonour, il israised in elo-
- ry; foren in meahness, it is raised in porver; forn a Natural Body, raisec
- aSpirnal Bocy. Which Epichet was nsed also in this ease boch by
- ehic Philosophers andche Zems: For Hierocles uxon che G0Iden V er-
- Ses calls chem oxquarae neduatirae rehienta spiritualia Spiricual Bodies:
- andR. Asenachem From ehe anciene Cabbatists FVI FWWZhrM thC
- Spiritual Clorhine. La(IV che ApoIle concludes chus; Nom this Ysay
- siretbren that elesse and Blood eannot inberit ihe Kinedom of Cod neither
- dorh Corruorion inberit incorruption. For Wrtrich cause he ccIIS IIS CIse-
- irhere. hac cher erhich do noc die must oE necestiry be chaneed. And
- indecd is men houte be restored atter dearh co such pross, Foul and
- cacaverons Bodies as chese are here upon Farch, wrhich is thevery
- Repion oF Deach and Morcalier, wichoue anx chanse ac AII; Wwhac
- rould ehis be eHe buc, as Plotinus che Philo(opher against chC CnO-
- Strcks vrices, erciecdat cis àMor Vnvov, 10 beraised up 10 a Second Slecp.
- orcobeemom bed opain in livins Sepulchres : Por the corruptible B0-
- In Nacholaco dy pressett domnibe soul, andihe carthiy Labernacle meieheth doronthe
- 3. Mid hac musett upon mang thines, Wicdom 9. 25. Wheretore we
- im mule hiecds explode chac old Jewist conccit commonly enterrained
- same oi amHChe Habbinicat Wricers 10 chis day, ThaE CHC FUITUTC ResUr-
- nos it rection is eo be under Aood oF Sueh eross and corruptible Bodies aS
- Christrans cont chele are here upon Barch, co eac, drinte, marer, and be siren in mar-
- be Rscurecti.a, ane (wtrieh must necds Follom) alterward eo dic again. Nach.
- on men stral Manides in his shaar Haggemnl. is ehe only Jewist Auchor chat ventures
- not cas, demt, le depare Tromche common rode here, aud o abandon chis Popular
- orbee Et OF che Jems, endeavourins coprove chat che Bodies oEche Jule
- aecor diea alcer che Returrection MaII noc eac and drinte, buc be Olorihied B0.
- eam bus cons es. Duc= Abravanet contures him wich no ocher Argumene chan chIs,
- nu cernols That ihis vas ihe Doctrine and Opinion ofthe Christians. Let us Chere-
- resembline ch tore nom consider hon abundaney God hach provided For us b)
- Elearentus Bo. Ses tist, Boch in respect oFour Souls and oFour Bodies: Dur Souls.
- dice; and chese 1 Ce us by che Spirit oF Christ (iF we be noc mancins co our selves)
- trom cheSlavery oE Sin ane Bondare oEche LaW, 25 ic is a L etter onc-
- Iy: Our Bodies, in chac ihis Corruptiblestal pur on incorruption, anc
- this
- Orre
- ba
- estd ibat asco
- in chese bodic
- hcy rulearts
- calt Citoristom
- Balies.
- e
Cite
A Discourse Concerning the True Notion Of The Lord's Supper, fol. 88. Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066511403:0100?run=74