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A Discourse Concerning the True Notion Of The Lord's Supper, fol. -

Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. Mean line confidence on this page: 0.90.

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The machine reads it as

  1. PBC CONFeNLS.
  2. Bac anc PabulOus, hac another ArCANC( That some of those old Hermaick BOOlS
  3. and Recondire Theoloer. Their Sphin- remained in the Cnstody of the Leypcian
  4. res, and HarPOCrALCS, or Sigalions, in Priests, sill ihe times of Clemens AIex-
  5. their Temples.
  6. PaBC314, 315
  7. This Areane Theoloer of ibe LExpri
  8. ancleins.
  9. PaBC333
  10. Hermaicl BOOlS taken notice of for-
  11. anS, concealed front ihe Vulear trvo man- merty, not onely by Chrictians, but also
  12. ver o(ere bp Alleoories and Hierorlr- by Papans and Philo(ophers. Tamblichus
  13. pticks. This donbrless a Lind of Meca- his Testimony of them, that they did Re-
  14. physicks concernine God, as One Pertect ally contain Hermaical Opinions, or L
  15. Beine ehie Orixinal oF aII chines. 316 8)Pcian L carnins. Fisteen of these Her-
  16. An Objection from Chaeremon, (cited maiele Booles publisbed toeether at A-
  17. by Porphurius in an Epistle to AnebO ChenS before S. C yril 5 1imC. 324, 325
  18. AI ihe Philolopty ofthe Present Her-
  19. an Forecian Priest.) fully ansivered by
  20. Tamblichus in ihe l’erson of Abammo, in maicle BOOlS not meerty Orccanicle, as
  21. 317, 318 Casaubon assirmeth. Thac Nochins pC-
  22. That Monarchy mas an Essential Parr risheth; old Poyprian PhiloCophy, de-
  23. his Ferpcian Myceries.
  24. ofthe AreanC and True Theoloer ofthC rived by Prchacoras tocether with the
  25. Franlmigration os Souls, into Oreece.
  26. Lerpcians, may be proved fromihe Pril
  27. mexisticke Wricines; ihoneh not al
  28. 326, 327
  29. The Aselepian Dialogue, or Pertect
  30. Genmine; Ces ihe Pamander, and
  31. Sermon in ibe Nount concernine RC- Oration, (Said to have been transtate d in-
  32. Generation) Because thoneh they hact been 10 Lacin by Apuleius) vindicated from
  33. 328
  34. all Forged by Christians never so much, beine a Christian Porrers.
  35. An ansiver to tmo bjections made a
  36. vet beine divulced in ihose Ancient times,
  37. ibey must necds have somethine of Truth sainst it: the latier whereof from a PrO-
  38. in ibem; ihis at least, That ihe Lerpci- Pheeyratien notice of by S. Ausin; That
  39. the Temples os the Perprian Crods, Bould
  40. ans acteromledeed One Supreme Deicy,
  41. or olhermise they mould have been present- sorrly be CuII OFche Sepuletres os dead
  42. ibid.
  43. sy Fxploded.
  44. 379, 320 Men.
  45. That Calaubon, frons ihe Detection of
  46. Petavius his further Suspicion of For-
  47. Forcery in 1wo or three at most ofthese cery becanse as Lactamcins and S. Auctin
  48. Primesistick BoOkS, does not Reasona- have affirmed, the Chrictian L08O5 is
  49. biy infer ihem 1o have been all Chrictian Berein called a Sccond Cod, and the
  50. CheaES: Ihose also not Fxceptedt, that First Begoren Son ot Ood. lhe An-
  51. have been ciled by Ancient Fathers, bul siver, ibat Lactantius and S. AuCtin
  52. since lost.
  53. 320, 321
  54. That ihere Was one Theuch or ThOCM,
  55. vere clearty Mistaten, this beine there
  56. (called by ihc Crecks HErmCS) an In-
  57. assirmed onely of the Vilible and Sensible
  58. Worid.
  59. 329, 330
  60. That besides the Aselepian Dialogue,
  61. ventor of Fetters and Sciences amonest
  62. ihe Ancient Lerpcians, not reasonably 1o otbers osihe present Frismesicticke BOOlS.
  63. bedoubred. Desides rohom, ibere is said contain L∞yptian Doctrine. Nor can
  64. 1o have been a Sccond Hermes, Cirnamed they be alt proved 1o be Spurious and
  65. Trismesist, obo lest many Volumes of Counerteit. This the rather insisted on
  66. Ptrilosophy and Theoloey behind hin, for ihe indication of the Ancient l’a-
  67. 331, 332
  68. that ivere commilted 1o the Cnstody of ihC ibers.
  69. Priests.
  70. Proved that ihe PErprianS, besides
  71. Oiber Bools also rorisen by Fxrprian their Many Cods achromledé ed Ouc
  72. 321, eC.
  73. Priests, in several Aees successivetu Firs Supreme, and Univeral Deucy,
  74. called Hermaieal, Cas lamiblichus infor- from the Festimonies of Plucarch, HOrus
  75. meth us) becanse Entilled (PTO mOre) APOllo, lamblictus, Cassirmine that Her-
  76. 1o Hermes, as the President OF L carrine. mes derived all thineS, even MALLEL it sels,
  77. 322 from One Divinc Principle) lastly of
  78. Damaleius

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A Discourse Concerning the True Notion Of The Lord's Supper, fol. - . Machine transcription, not an edition: Leibniz Legible (model FoNDUE-GD_v2_ft_Leibniz, run 74). https://leibnizlegible.com/page/1066511403:0122?run=74